Israelis and the Jewish Tradition: An Ancient People Debating Its Future
In this powerful book one of the most important Jewish thinkers in the world today grapples with issues that increasingly divide Israel’s secular Jewish community from its religious Zionists. Addressing the concerns of both communities from the point of view of one who is deeply committed to religious pluralism, David Hartman suggests a more inclusive and inviting framework for the modern Israeli engagement of the Jewish tradition. He offers a new understanding of what it means to be Jewish—one which is neither assimilationist nor backward-looking, and one that enables different Jewish groups to celebrate their own traditions without demonizing or patronizing others. In a world polarized between religious and secular and caught within a sectarian denominationalism, Hartman shows the way to build bridges of understanding.

The book explores the philosophies of two major Jewish thinkers of the Middle Ages, Yehuda Halevi and Moses Maimonides. A careful analysis of Maimonides’ approach to Judaism shows that messianism is not the predominant organizing principle that makes Judaism intelligible and significant, Hartman contends. He argues against Halevi’s triumphalism and in favor of using the Sinai covenant for evaluating the religious significance of Israel, for this approach gives meaning to Zionists’ religious commitments while also empowering secular Israelis to reengage with the Jewish tradition.
1100618143
Israelis and the Jewish Tradition: An Ancient People Debating Its Future
In this powerful book one of the most important Jewish thinkers in the world today grapples with issues that increasingly divide Israel’s secular Jewish community from its religious Zionists. Addressing the concerns of both communities from the point of view of one who is deeply committed to religious pluralism, David Hartman suggests a more inclusive and inviting framework for the modern Israeli engagement of the Jewish tradition. He offers a new understanding of what it means to be Jewish—one which is neither assimilationist nor backward-looking, and one that enables different Jewish groups to celebrate their own traditions without demonizing or patronizing others. In a world polarized between religious and secular and caught within a sectarian denominationalism, Hartman shows the way to build bridges of understanding.

The book explores the philosophies of two major Jewish thinkers of the Middle Ages, Yehuda Halevi and Moses Maimonides. A careful analysis of Maimonides’ approach to Judaism shows that messianism is not the predominant organizing principle that makes Judaism intelligible and significant, Hartman contends. He argues against Halevi’s triumphalism and in favor of using the Sinai covenant for evaluating the religious significance of Israel, for this approach gives meaning to Zionists’ religious commitments while also empowering secular Israelis to reengage with the Jewish tradition.
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Israelis and the Jewish Tradition: An Ancient People Debating Its Future

Israelis and the Jewish Tradition: An Ancient People Debating Its Future

by David Hartman
Israelis and the Jewish Tradition: An Ancient People Debating Its Future

Israelis and the Jewish Tradition: An Ancient People Debating Its Future

by David Hartman

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Overview

In this powerful book one of the most important Jewish thinkers in the world today grapples with issues that increasingly divide Israel’s secular Jewish community from its religious Zionists. Addressing the concerns of both communities from the point of view of one who is deeply committed to religious pluralism, David Hartman suggests a more inclusive and inviting framework for the modern Israeli engagement of the Jewish tradition. He offers a new understanding of what it means to be Jewish—one which is neither assimilationist nor backward-looking, and one that enables different Jewish groups to celebrate their own traditions without demonizing or patronizing others. In a world polarized between religious and secular and caught within a sectarian denominationalism, Hartman shows the way to build bridges of understanding.

The book explores the philosophies of two major Jewish thinkers of the Middle Ages, Yehuda Halevi and Moses Maimonides. A careful analysis of Maimonides’ approach to Judaism shows that messianism is not the predominant organizing principle that makes Judaism intelligible and significant, Hartman contends. He argues against Halevi’s triumphalism and in favor of using the Sinai covenant for evaluating the religious significance of Israel, for this approach gives meaning to Zionists’ religious commitments while also empowering secular Israelis to reengage with the Jewish tradition.

Product Details

ISBN-13: 9780300130515
Publisher: Yale University Press
Publication date: 10/01/2008
Series: Terry Lectures Series
Sold by: Barnes & Noble
Format: eBook
Sales rank: 286,311
File size: 2 MB

About the Author

David Hartman is founder and director of the Shalom Hartman Institute in Jerusalem. He has twice received the National Jewish Book Award in Jewish Thought—for Maimonides: Torah and Philosophic Quest and for A Living Covenant: The Innovative Spirit in Traditional Judaism.

Table of Contents

Preface vii
Crisis and Tradition
1(25)
The God of History in Yehuda Halevi
26(26)
The Cosmic God in Maimonides
52(36)
Rabbinic Foundations of Maimonides' Thought
88(35)
Halakhic Sobriety and Inclusiveness
123(44)
References 167(4)
Index 171

What People are Saying About This

Hilary Putnam

Hartman shows, by a daringly original interpretation of the meaning of Judaism, that antagonistic attitudes toward other strains of Judaism than one's own, and toward other religions and secular Jews, not only need not, but must not, be part of our understanding of what Judaism means today.—(Hilary Putnam, Harvard University)

James Ponet

Hartman argues passionately against a grand redemptive reading of Jewish history in favor of a sober embrace of political reality and a pluralist reading of the Torah. He shows us the way to begin to imagine a post-modern Jewish identity that is at once grounded in a serious reading of Jewish texts and profoundly open to the intellectual and cultural currents of our time. In Maimonides he recognizes the model; in Halevi the danger.

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