New York Times Book Review Editors' Choice
Wall Street Journal
“Detailed and entertaining.... Mr. Rasula captures the madcap history of this movement, born in one war and dissolved by another. The first group history of Dada, Destruction Is My Beatrice draws on letters and memoirs in several languages and archival debris from the cities to which the movement spread.”
New York Times Book Review
“Rasula uncovers why Dada didn’t expire along with the isms it either spawned or incorporated.... One of [his] insights is to reveal Dada’s kinship to jazz, and thus to the specifically American ‘modernist’ outlook that blossomed throughout the century but was more acceptable in Europe than in its birthplace ... [a] meticulous investigation.”
The Economist
“An eloquent new history.”
Washington Post
“Excellent and comprehensive.... Rasula handles his deeply researched material fluidly. He harnesses many fine details and puts them in a larger context. The result is a book that ultimately humanizes what might seem like a senseless and antagonistic period of art history.”
Daily Beast
“It’s quite a feat to recapture the thrill of a century-old cultural insurgency, but Jed Rasula pulls it off with gusto in Destruction Was My Beatrice, a marvelous history of the non-art non-movement that dynamited complacency and conventionality across Europe and across the Atlantic in New York for a few heady years during and after World War I. Rasula enfolds Dada’s inconsistencies and eccentricities in a lover’s embrace while treating its key people, publications, exhibitions, and events to the informed assessment of a scholar.”
Los Angeles Review of Books
“Rasula’s brilliant work of art history tells the story of the people, places, and ideas of Dada, and its long-lasting impact on our world.... Rasula’s primary goal is to place Dada in an artistic and political context, but beauty and fun were as much a part of the movement as its history, and so it is only fitting that the author include fun and beauty in his prose. Nonetheless, an art movement without the art is just a party therefore the historian must also be a critic, interpreting as well as narrating for his reader. And Rasula as a critic is Rasula at his best. Without Rasula’s insightful perspective on the work, the story of Dada would have all the significance of barroom braggadocio, but he shows how the movement revalued the possibilities of art in the world.”
Pittsburgh Post-Gazette
“Well researched and engagingly written.”
Brooklyn Rail
“Adroitly weaving historical and cultural analysis with engaging cosmopolitan anecdotes, Rasula has created a big, rich, amiably peopled work of art history that also happens to be as entertaining as a novel. This is not to slight its academic rigor; rather, Destruction is that rare bird of scholarly work that is both impeccably researched and compulsively readable, a bona fide page-turner that isn’t afraid to show off its erudition.”
Shelf Awareness
“[An] insightful contribution to art history.... Filled with fascinating details and memorable personalities. A thoroughly enjoyable and accessible history of Dada.”
Library Journal
“This comprehensive study covers everything from the irreverence of the art and performances to fights among key players. [A] detailed look into the rise and fall of Dada.”
Publishers Weekly
“Rasula’s focus on Francis Picabia and Kurt Schwitters covers new ground in addition to illustrating how well-known artists such as Man Ray, Max Ernst, and Marcel Duchamp fit into the collective movement. The book is also a fascinating history of place, as it traces the spread of Dada from the cabarets of Switzerland to the cafes of Paris, art fairs of Berlin, and galleries of New York. This accessible yet rigorous and comprehensive study outlines the history of a movement whose irreverence and inventiveness still influence our world today.”
Kirkus Reviews
“This comprehensive study of artists, exhibits, writings, and events is a heady trip.... A well-researched survey that shows the scope of Dada and its influence on the art world.”
Greil Marcus, author of Lipstick Traces
“'Only imbeciles and Spanish professors care about dates,' Hans Arp once wrote about Dada. Jed Rasula knows about dates, but unlike so many, he feels Dada on his skin. He writes and thinks from inside this crystallization of modernism, and he can follow its light anywhere.”
Geoffrey O’Brien, author of Sonata for Jukebox and Stolen Glimpses, Captive Shadows
“Jed Rasula’s mercurial curiosity and awesome erudition make him the ideal guide to that brief, mysterious moment when Dada became an international phenomenon whose provocations continue to reverberate. The exhilarating collaborations and equally frequent conflicts among a cast of amazing personalities make for a compelling and eye-opening narrative.”
Anne-Marie O’Connor, author of The Lady in Gold: The Extraordinary Tale of Gustav Klimt’s Masterpiece, Portrait of Adele Bloch-Bauer
“A fascinating, splendidly detailed portrait of an era when poems and paintings mattered, vividly peopled by the stars of the incendiary artistic movement whose liberating legacy can be felt in the work of everyone from T.S. Eliot and James Joyce to the Beatles and Talking Heads. In an art world overshadowed by celebrity brands and market valuations, Jed Rasula allows us to relive a moment when artists promised to be ‘thoroughly new and inventive’ and ‘rewrite life every day.’”
Marjorie Perloff, author of The Futurist Moment: Avant-Garde, Avant-Guerre, and the Language of Rupture
“Dada: a familiar word we all toss around. But who were the Dadaists really? What did they accomplish? How did Dada relate to other avant-garde movements like Constructivism? Was Dada a historical phenomenon or is it a state of mind? The great feat of Jed Rasula’s extraordinarily lively and compelling narrative is to defamiliarize Dada so that we see its evolution as if for the first time. A genuinely delightful book!”
Francis M. Naumann, curator and author of The Recurrent, Haunting Ghost: Essays on the Art, Life and Legacy of Marcel Duchamp
“An informative, lively, and entertaining narrative of Dada. A virtual biography of an enormously influential art movement on the 100th anniversary of its birth.”
Timothy O. Benson, Curator, Robert Gore Rifkind Center for German Expressionist Studies, Los Angeles County Museum of Art
“A readable narrative that rejoices in the spirit of Dada’s fleeting existence, never alighting on the precast definitions that have often shackled previous explanations. Rasula brings the Dadaists to life in vivid accounts of their interactions, aspirations, mishaps, and triumphs.”
2015-04-05
Rasula (English/Univ. of Georgia; Modernism and Poetic Inspiration, 2009, etc.) follows an uprising of disaffected artists who burned through Europe during and after World War I, incinerating old ideas of art and literature and making way for new forms. Dada was born in 1916, when Hugo Ball, fleeing the war in Germany, opened Cabaret Voltaire, where he and a cadre of creative thinkers, performers, and artists staged avant-garde poetry read by three speakers simultaneously, dancers in primitive masks, nonsensical songs, and recitations in deconstructed language. The core group of performers—Ball, singer Emmy Hennings, Rumanian poet Tristan Tzara, German poet Richard Huelsenbeck, and French artist Hans Arp—derided conventionality and complacency. They named this "anti-art" movement that wasn't a movement Dada. The word has many different meanings; the one that seemed to please them most was "the tail of a sacred cow for an African tribe." Attracting other artists along the way, Dada moved through Zurich, Berlin, Munich, and Paris, also touching down in New York City. Participants embraced the irrational, absurd, satirical, primitive, and provocative in performances, exhibits, and publications. Rasula gives a sense of the fluidity and magnitude of the art that passed through Dada's portals—e.g., Marcel Duchamp's urinal, Fountain; Otto Dix's searing Forty-Five Percent Able-Bodied, which was later included in the 1937 Nazi "degenerate art" exhibition; Francis Picabia's "mechanomorphic" drawings and paintings, and Kurt Schwitters' collages from trash and found objects. This comprehensive study of artists, exhibits, writings, and events is a heady trip, but the cataloging fails to fully capture the audacity and energetic force of Dada. With its photomontages, aggressive graphics, performance art, and use of text and objects in art, Dada left a mark on surrealism, modern art, and pop culture. When factions tried to give Dada more structure, it began to fade. As Tzara said, "The true dadas are against DADA." A well-researched survey that shows the scope of Dada and its influence on the art world.