Zora Neale Hurston: Folklore, Memoirs, and Other Writings (Mules and Men, Tell My Horse, Dust Tracks on a Road, Selected Articles) (Library of America)
When she died in poverty and obscurity in 1960, all of Zora Neale Hurston's books were out of print. Today her groundbreaking works, suffused with the culture and traditions of African-Americans and the poetry of black speech, have won her recognition as one of the most significant African-American writers. This volume, with its companion, Novels & Stories brings together for the first time all of Hurston's best writings in one authoritative set. "Folklore is the arts of the people," Hurston wrote, "before they find out that there is any such thing as art." A pioneer of African-American ethnography who did graduate study in anthropology with the renowned Franz Boas, Hurston devoted herseif to preserving the black folk heritage. In Mules and Men (1935), the first book of African-American folklore written by an African-American, she returned to her native Florida and to New Orleans to record stories and sermons, blues and work songs, children's games, courtship rituals, and formulas of hoodoo doctors. This classic work is presented here with the original illustrations by the great Mexican artist Miguel Covarrubias. Tell My Horse (1938), part ethnography, part travel book, vividly recounts the survival of African religion in Jamaican obeah and Haitian voodoo in the 1930s. Keenly alert to political and intellectual currents, Hurston went beyond superficial exoticism to explore the role of these religious systems in their societies. The text is illustrated by 26 photographs, many of them taken by Huston. Her extensive transcriptions of Creole songs here accompanied by new translation. A special feature of this volume is Hurston's controversial 1942 autobiography, Dust Tracks on a Road. With consultation by Henry Louis Gates, Jr., it is presented here for the first time as she intended, restoring passages omitted by the original publisher because of political controversy, sexual candor, or fear of libel. Included in an appendix are four additional chapters, one never
1107570890
Zora Neale Hurston: Folklore, Memoirs, and Other Writings (Mules and Men, Tell My Horse, Dust Tracks on a Road, Selected Articles) (Library of America)
When she died in poverty and obscurity in 1960, all of Zora Neale Hurston's books were out of print. Today her groundbreaking works, suffused with the culture and traditions of African-Americans and the poetry of black speech, have won her recognition as one of the most significant African-American writers. This volume, with its companion, Novels & Stories brings together for the first time all of Hurston's best writings in one authoritative set. "Folklore is the arts of the people," Hurston wrote, "before they find out that there is any such thing as art." A pioneer of African-American ethnography who did graduate study in anthropology with the renowned Franz Boas, Hurston devoted herseif to preserving the black folk heritage. In Mules and Men (1935), the first book of African-American folklore written by an African-American, she returned to her native Florida and to New Orleans to record stories and sermons, blues and work songs, children's games, courtship rituals, and formulas of hoodoo doctors. This classic work is presented here with the original illustrations by the great Mexican artist Miguel Covarrubias. Tell My Horse (1938), part ethnography, part travel book, vividly recounts the survival of African religion in Jamaican obeah and Haitian voodoo in the 1930s. Keenly alert to political and intellectual currents, Hurston went beyond superficial exoticism to explore the role of these religious systems in their societies. The text is illustrated by 26 photographs, many of them taken by Huston. Her extensive transcriptions of Creole songs here accompanied by new translation. A special feature of this volume is Hurston's controversial 1942 autobiography, Dust Tracks on a Road. With consultation by Henry Louis Gates, Jr., it is presented here for the first time as she intended, restoring passages omitted by the original publisher because of political controversy, sexual candor, or fear of libel. Included in an appendix are four additional chapters, one never
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Zora Neale Hurston: Folklore, Memoirs, and Other Writings (Mules and Men, Tell My Horse, Dust Tracks on a Road, Selected Articles) (Library of America)

Zora Neale Hurston: Folklore, Memoirs, and Other Writings (Mules and Men, Tell My Horse, Dust Tracks on a Road, Selected Articles) (Library of America)

Zora Neale Hurston: Folklore, Memoirs, and Other Writings (Mules and Men, Tell My Horse, Dust Tracks on a Road, Selected Articles) (Library of America)

Zora Neale Hurston: Folklore, Memoirs, and Other Writings (Mules and Men, Tell My Horse, Dust Tracks on a Road, Selected Articles) (Library of America)

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Overview

When she died in poverty and obscurity in 1960, all of Zora Neale Hurston's books were out of print. Today her groundbreaking works, suffused with the culture and traditions of African-Americans and the poetry of black speech, have won her recognition as one of the most significant African-American writers. This volume, with its companion, Novels & Stories brings together for the first time all of Hurston's best writings in one authoritative set. "Folklore is the arts of the people," Hurston wrote, "before they find out that there is any such thing as art." A pioneer of African-American ethnography who did graduate study in anthropology with the renowned Franz Boas, Hurston devoted herseif to preserving the black folk heritage. In Mules and Men (1935), the first book of African-American folklore written by an African-American, she returned to her native Florida and to New Orleans to record stories and sermons, blues and work songs, children's games, courtship rituals, and formulas of hoodoo doctors. This classic work is presented here with the original illustrations by the great Mexican artist Miguel Covarrubias. Tell My Horse (1938), part ethnography, part travel book, vividly recounts the survival of African religion in Jamaican obeah and Haitian voodoo in the 1930s. Keenly alert to political and intellectual currents, Hurston went beyond superficial exoticism to explore the role of these religious systems in their societies. The text is illustrated by 26 photographs, many of them taken by Huston. Her extensive transcriptions of Creole songs here accompanied by new translation. A special feature of this volume is Hurston's controversial 1942 autobiography, Dust Tracks on a Road. With consultation by Henry Louis Gates, Jr., it is presented here for the first time as she intended, restoring passages omitted by the original publisher because of political controversy, sexual candor, or fear of libel. Included in an appendix are four additional chapters, one never

Product Details

ISBN-13: 9780940450844
Publisher: Library of America
Publication date: 02/01/1995
Series: Library of America Series , #75
Pages: 1024
Product dimensions: 5.08(w) x 8.01(h) x 1.31(d)
Age Range: 14 - 18 Years

About the Author

About The Author
During the 1920s, African-American culture in the United States received an exhilarating shot in the arm in the era known as the Harlem Renaissance. For the first time, black American art, music, and literature was being taken seriously among the intelligentsia as a significant force in contemporary culture. At the front of that movement were several writers, including Zora Neale Hurston.

Hurston's work reflected the liberation and experimentation of post-war America. She published stories and co-founded the groundbreaking journal Fire! with poet Langston Hughes and novelist Wallace Thurman. By the `30s, Hurston was a bestselling writer, but with the Renaissance on the wane and a new era of politics, economic depression, and the "social realism" movement, Hurston's once glorious literary career was running into dire straits. She would end her life destitute, practically forgotten, buried in an unmarked grave in Florida. However, a resurgence of interest in her work during the 1970s and the tireless work of writer Alice Walker would help reestablish Hurston in her rightful place as one of America's greatest and most influential writers.

Born in Eatonville, Florida, in 1891 to a father who was a Baptist preacher, Hurston was well-versed from birth in the dynamics of the Southern black experience. She brought that keen vision to her writing and published her first story in the Howard University literary magazine while attending the school in 1921. Still, it was not until Hurston moved to New York City in 1925 that she really began to make waves on the literary scene. Her writing was characterized by its unflagging honesty and strength, qualities that Hurston herself exuded. She often ruffled feathers by refusing to adhere to the constricting gender conventions prevalent at the time. This strength and self-confidence was already apparent in the writer's very first works. Her debut novel Jonah's Gourde Vine was praised by The New York Times as "the most vital and original novel about the American Negro that has yet been written by a member of the Negro race." Her second was a bona fide classic, Mules and Men, a compendium of African American folk tales, songs, and maxims that drew on Hurston's extensive studies in Anthropology.

By the time Hurston published her signature work Their Eyes Were Watching God, the freestyle experimentalism of the Harlem Renaissance was being increasingly overcast by the Great Depression. As a result, a backlash ensued. Their Eyes Were Watching God, which told of a woman named Janie Crawford who goes through three marriages to separate men as she struggles to realize herself, was too steeped in the experimentalism of the Renaissance to please critics. Furthermore, her portrayal of a black woman's search for personal liberation was too much for many black men to stomach. Richard Wright, the acclaimed author of Native Son, even dismissed Their Eyes Were Watching God for not being "serious fiction." Today, such criticism may seem absurd, or at the very least, incredibly short-sighted, but at the time, Hurston's daring prose was not in vogue amongst the social realists.

Their Eyes Were Watching God, instead, displays a true structural adventurousness, splitting between the eloquence of the narrative voice and the idiomatic, ungrammatical dialogue of the black, southern characters. While works of the social realism movement were easily categorized by their left-wing politics and gritty delivery, Their Eyes Were Watching God was less simple to pigeonhole. It is at once a product of the Harlem Renaissance, an example of Southern literature along the lines of Faulkner, and a work of feminist literature. Consequently, the novel was criticized for being out of step with the times, and it went out of print very shortly after being published, leading to the collapse of Hurston's career and her standing as a significant literary figure.

Hurston would die in 1960, back in Florida, destitute, forgotten. Her books long unavailable, her death barely registered. She would not return to the public eye until 1975, when Alice Walker published an essay titled "In Search of Zora Neale Hurston" in Ms. magazine. Along with other writer including Robert Hemenway and Tony Cade Bambara, Walker went on a crusade to revitalize Hurston's career fifteen years after the writer's death.

When Their Eyes Were Watching God was finally republished, it was reevaluated as a classic. Today, the novel is required reading in universities all over the country, and Hurston is widely acknowledged as one of the first great African-American women writers. As a final tribute to her idol, Walker also traveled to Florida where Hurston is buried and placed a marker on her grave, a long-overdue tribute to a great American writer reading with beautiful simplicity: "Zora Neale Hurston: Genius of the South."

Date of Birth:

January 7, 1891

Date of Death:

January 28, 1960

Place of Birth:

Eatonville, Florida

Place of Death:

Fort Pierce, Florida

Education:

B.A., Barnard College, 1928 (the school's first black graduate). Went on to study anthropology at Columbia University.

Table of Contents

Mules and Men1
Tell My Horse269
Dust Tracks on a Road557
Selected Articles809
Chronology961
Note on the Texts981
Notes988
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