DIVINE HEALING: Is It Scriptural?
Every once in a while we receive an inquiry or a request for help on this subject, usually from one who has come into contact with some belonging to a cult which gives prominence to "Divine healing," to the removal of physical ills without the aid of a doctor and medicine, in response to faith and prayer. Such inquiring friends are generally more or less perplexed. They have heard nothing on the subject in their own churches and feel they are more or less in the dark on the matter. Those who press this "Divine healing" teaching upon them appear to be ill-balanced people and not at all orthodox in doctrine. If they are induced to attend their meetings they are not favorably impressed, and sense that something is wrong. The absence of reverence, the allowing of women to take part in the services before a mixed congregation, the prominence of the spectacular element, and the general spirit of excitement which prevails, makes the normal child of God feel quite out of place in such a gathering. The zeal displayed does not appear to be according to knowledge and the fervid emotionalism strikes him as being "strange fire" (Lev. 10:1)—not kindled at the Divine altar.
But what of their teaching on "Divine healing?" Is it scriptural or unscriptural? This is a question which it is not easy to answer in a single sentence.
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DIVINE HEALING: Is It Scriptural?
Every once in a while we receive an inquiry or a request for help on this subject, usually from one who has come into contact with some belonging to a cult which gives prominence to "Divine healing," to the removal of physical ills without the aid of a doctor and medicine, in response to faith and prayer. Such inquiring friends are generally more or less perplexed. They have heard nothing on the subject in their own churches and feel they are more or less in the dark on the matter. Those who press this "Divine healing" teaching upon them appear to be ill-balanced people and not at all orthodox in doctrine. If they are induced to attend their meetings they are not favorably impressed, and sense that something is wrong. The absence of reverence, the allowing of women to take part in the services before a mixed congregation, the prominence of the spectacular element, and the general spirit of excitement which prevails, makes the normal child of God feel quite out of place in such a gathering. The zeal displayed does not appear to be according to knowledge and the fervid emotionalism strikes him as being "strange fire" (Lev. 10:1)—not kindled at the Divine altar.
But what of their teaching on "Divine healing?" Is it scriptural or unscriptural? This is a question which it is not easy to answer in a single sentence.
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DIVINE HEALING: Is It Scriptural?

DIVINE HEALING: Is It Scriptural?

by A.W. Pink
DIVINE HEALING: Is It Scriptural?

DIVINE HEALING: Is It Scriptural?

by A.W. Pink

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Overview

Every once in a while we receive an inquiry or a request for help on this subject, usually from one who has come into contact with some belonging to a cult which gives prominence to "Divine healing," to the removal of physical ills without the aid of a doctor and medicine, in response to faith and prayer. Such inquiring friends are generally more or less perplexed. They have heard nothing on the subject in their own churches and feel they are more or less in the dark on the matter. Those who press this "Divine healing" teaching upon them appear to be ill-balanced people and not at all orthodox in doctrine. If they are induced to attend their meetings they are not favorably impressed, and sense that something is wrong. The absence of reverence, the allowing of women to take part in the services before a mixed congregation, the prominence of the spectacular element, and the general spirit of excitement which prevails, makes the normal child of God feel quite out of place in such a gathering. The zeal displayed does not appear to be according to knowledge and the fervid emotionalism strikes him as being "strange fire" (Lev. 10:1)—not kindled at the Divine altar.
But what of their teaching on "Divine healing?" Is it scriptural or unscriptural? This is a question which it is not easy to answer in a single sentence.

Product Details

BN ID: 2940011805875
Publisher: Liante Pub.
Publication date: 10/04/2010
Sold by: Barnes & Noble
Format: eBook
File size: 25 KB

About the Author

Pink was born in Nottingham, England on April 1, 1886 and became a Christian in 1908, at the age of 22. Though born to Christian parents, prior to conversion he migrated into a Theosophical society (an occult gnostic group popular in England during that time), and quickly rose in prominence within their ranks. His conversion came from his father's patient admonitions from Scripture. It was the verse, Proverbs 14:12, 'there is a way which seemeth right unto a man, but the end thereof are the ways of death,' which particularly struck his heart and compelled him to renounce Theosophy and follow Jesus. Desiring to grow in knowledge of the Bible, Pink immigrated to the United States to study at Moody Bible Institute. In 1916 he married Vera E. Russell (January 8, 1893 - July 17, 1962), who was from Kentucky. However, he left after just two months for Colorado, then California, then Britain. From 1925 to 1928 he served in Australia, including as pastor of two congregations from 1926 to 1928, when he returned to England, and to the United States the following year. He eventually pastored churches in Colorado, California, Kentucky, and South Carolina. In 1932 he started a monthly magazine entitled Studies in the Scriptures which circulated among English-speaking Christians worldwide, though only to a relatively small circulation list of around 1,000. In 1934 Pink returned to England, and within a few years turned his Christian service to writing books and pamphlets. Pink died in Stornoway, Scotland on July 15, 1952. The cause of death was anemia.
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