On the Significance of Science and Art
Not long ago, their reigned in the learned, cultivated world, a moral philosophy, according to which it appeared that everything which exists is reasonable; that there is no such thing as evil or good; and that it is unnecessary for man to war against evil, but that it is only necessary for him to display intelligence, -- one man in the military service, another in the judicial, another on the violin. There have been many and varied expressions of human wisdom, and these phenomena were known to the men of the nineteenth century. The wisdom of Rousseau and of Lessing, and Spinoza and Bruno, and all the wisdom of antiquity; but no one man's wisdom overrode the crowd. It was impossible to say even this, -- that Hegel's success was the result of the symmetry of this theory. There were other equally symmetrical theories, -- those of Descartes, Leibnitz, Fichte, Schopenhauer. . . .
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On the Significance of Science and Art
Not long ago, their reigned in the learned, cultivated world, a moral philosophy, according to which it appeared that everything which exists is reasonable; that there is no such thing as evil or good; and that it is unnecessary for man to war against evil, but that it is only necessary for him to display intelligence, -- one man in the military service, another in the judicial, another on the violin. There have been many and varied expressions of human wisdom, and these phenomena were known to the men of the nineteenth century. The wisdom of Rousseau and of Lessing, and Spinoza and Bruno, and all the wisdom of antiquity; but no one man's wisdom overrode the crowd. It was impossible to say even this, -- that Hegel's success was the result of the symmetry of this theory. There were other equally symmetrical theories, -- those of Descartes, Leibnitz, Fichte, Schopenhauer. . . .
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On the Significance of Science and Art

On the Significance of Science and Art

by Leo Tolstoy
On the Significance of Science and Art

On the Significance of Science and Art

by Leo Tolstoy

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Overview

Not long ago, their reigned in the learned, cultivated world, a moral philosophy, according to which it appeared that everything which exists is reasonable; that there is no such thing as evil or good; and that it is unnecessary for man to war against evil, but that it is only necessary for him to display intelligence, -- one man in the military service, another in the judicial, another on the violin. There have been many and varied expressions of human wisdom, and these phenomena were known to the men of the nineteenth century. The wisdom of Rousseau and of Lessing, and Spinoza and Bruno, and all the wisdom of antiquity; but no one man's wisdom overrode the crowd. It was impossible to say even this, -- that Hegel's success was the result of the symmetry of this theory. There were other equally symmetrical theories, -- those of Descartes, Leibnitz, Fichte, Schopenhauer. . . .

Product Details

BN ID: 2940000752715
Publisher: B&R Samizdat Express
Publication date: 02/29/2000
Sold by: Barnes & Noble
Format: eBook
File size: 266 KB

About the Author

About The Author
Count Leo Tolstoy was born in 1828 on the family estate of Yasnaya Polyana, in the Tula province, where he spent most of his early years, together with his several brothers. In 1844 he entered the University of Kazan to read Oriental Languages and later Law, but left before completing a degree. He spent the following years in a round of drinking, gambling and womanizing, until weary of his idle existence he joined an artillery regiment in the Caucasus in 1851.

He took part in the Crimean war and after the defence of Sevastopol wrote The Sevastopol Sketches (1855-6), which established his literary reputation. After leaving the army in 1856 Tolstoy spent some time mixing with the literati in St Petersburg before traveling abroad and then settling at Yasnaya Polyana, where he involved himself in the running of peasant schools and the emancipation of the serfs. His marriage to Sofya Andreyevna Behrs in 1862 marked the beginning of a period of contentment centred around family life; they had thirteen children. Tolstoy managed his vast estates, continued his educational projects, cared for his peasants and wrote both his great novels, War and Peace (1869) and Anna Karenina (1877).

During the 1870s he underwent a spiritual crisis, the moral and religious ideas that had always dogged him coming to the fore. A Confession (1879¿82) marked an outward change in his life and works; he became an extreme rationalist and moralist, and in a series of pamphlets written after 1880 he rejected church and state, indicted the demands of flesh, and denounced private property. His teachings earned him numerous followers in Russia and abroad, and also led finally to his excommunication by the Russian Holy Synod in 1901. In 1910 at the age of eighty-two he fled from home "leaving this worldly life in order to live out my last days in peace and solitude;" he died some days later at the station master's house at Astapovo.

Author biography courtesy of Penguin Books LTD.

Date of Birth:

September 9, 1828

Date of Death:

November 2, 1910

Place of Birth:

Tula Province, Russia

Place of Death:

Astapovo, Russia

Education:

Privately educated by French and German tutors; attended the University of Kazan, 1844-47
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