Piers Plowman and the Poor
William Langland wrote three distinct versions (A, B, and C) of Piers Plowman. Scribes and early editors produced several more combined versions of A and C. Of the fifty-four more or less complete surviving manuscripts of the poem, seventeen are of the B version, which is now the most widely read, and also the version with the most complex textual history. All the surviving witnesses are full of errors, some the result of incompetence, others the product of sophisticated re-writing. This book looks at this in the context of understanding poverty, which the poem famously addresses. The book should be of interest to scholars in the field of medieval literature in general, and Piers Plowman in particular, as well as to cultural historians of poverty. It surveys the medieval understanding of poverty in its many manifestations, reviews modern historians' research into the experience of poverty and poor relief in the late fourteenth century, and shows, by close readings of Piers Plowman, how Langland both responds to and reflects his contemporary culture and ideology. Contrary to previous scholarship, it suggests that Langland never underestimates the realities of material poverty by offering only religious consolation for the poor. For him, care for the poor is the index of how a society shapes itself ethically. This book's subtle and penetrating account of the moral predicaments of both rich and poor is fully and freshly contextualized within accounts of medieval poor relief. This scholarly, compelling and humane study demonstrates that understanding the historical poor and the various religious and secular attitudes to medieval poverty, are crucially important in deepening a reader's understanding of this complex poem.
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Piers Plowman and the Poor
William Langland wrote three distinct versions (A, B, and C) of Piers Plowman. Scribes and early editors produced several more combined versions of A and C. Of the fifty-four more or less complete surviving manuscripts of the poem, seventeen are of the B version, which is now the most widely read, and also the version with the most complex textual history. All the surviving witnesses are full of errors, some the result of incompetence, others the product of sophisticated re-writing. This book looks at this in the context of understanding poverty, which the poem famously addresses. The book should be of interest to scholars in the field of medieval literature in general, and Piers Plowman in particular, as well as to cultural historians of poverty. It surveys the medieval understanding of poverty in its many manifestations, reviews modern historians' research into the experience of poverty and poor relief in the late fourteenth century, and shows, by close readings of Piers Plowman, how Langland both responds to and reflects his contemporary culture and ideology. Contrary to previous scholarship, it suggests that Langland never underestimates the realities of material poverty by offering only religious consolation for the poor. For him, care for the poor is the index of how a society shapes itself ethically. This book's subtle and penetrating account of the moral predicaments of both rich and poor is fully and freshly contextualized within accounts of medieval poor relief. This scholarly, compelling and humane study demonstrates that understanding the historical poor and the various religious and secular attitudes to medieval poverty, are crucially important in deepening a reader's understanding of this complex poem.
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Piers Plowman and the Poor

Piers Plowman and the Poor

by Anne M. Scott
Piers Plowman and the Poor

Piers Plowman and the Poor

by Anne M. Scott

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Overview

William Langland wrote three distinct versions (A, B, and C) of Piers Plowman. Scribes and early editors produced several more combined versions of A and C. Of the fifty-four more or less complete surviving manuscripts of the poem, seventeen are of the B version, which is now the most widely read, and also the version with the most complex textual history. All the surviving witnesses are full of errors, some the result of incompetence, others the product of sophisticated re-writing. This book looks at this in the context of understanding poverty, which the poem famously addresses. The book should be of interest to scholars in the field of medieval literature in general, and Piers Plowman in particular, as well as to cultural historians of poverty. It surveys the medieval understanding of poverty in its many manifestations, reviews modern historians' research into the experience of poverty and poor relief in the late fourteenth century, and shows, by close readings of Piers Plowman, how Langland both responds to and reflects his contemporary culture and ideology. Contrary to previous scholarship, it suggests that Langland never underestimates the realities of material poverty by offering only religious consolation for the poor. For him, care for the poor is the index of how a society shapes itself ethically. This book's subtle and penetrating account of the moral predicaments of both rich and poor is fully and freshly contextualized within accounts of medieval poor relief. This scholarly, compelling and humane study demonstrates that understanding the historical poor and the various religious and secular attitudes to medieval poverty, are crucially important in deepening a reader's understanding of this complex poem.

Product Details

ISBN-13: 9781851827251
Publisher: Four Courts Press
Publication date: 04/09/2004
Pages: 263
Product dimensions: 5.80(w) x 9.30(h) x 1.00(d)

Table of Contents

List of Abbreviations9
Acknowledgements11
Introduction13
1Meanings of poverty: Langland's five distinctions25
2The life of the poor, the necessity of work and the exercise of charity68
3'Marchaunt - in "e margyne': how can the non-poor be saved?115
4Voluntary poverty and involuntary need: Will's experience of being a poor man156
5Food of life and heavenly reward: a question of justice193
Conclusion231
Bibliography237
Index249
Index of Authors261
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