"A creative new interpretation of Moltmann's theology. ...offers an illuminating account of the theological centrality of the love of God, and a valuable new hermeneutic for reading Moltmann's entire theological project." —J="ugen Moltmann List
"Pilgrimmage of Love is remarkable for its combination of consistent sympathy for Moltmann's theological intentions, consistently penetrating analysis and critique, and unfailing even-handedness. McDougall's reading stresses the changes in Moltmann's Trinitarian thought, clarifying them by showing what theological interests led him to modify earlier formulations. At the same time, her reading brings out themes that are constant and consistent throughout the development of Moltmann's Trinitarian theology. The combination allows her to focus sharply on important features of Moltmann's Trinitarian thought that continue to be problematic. This book is important as well as original."—David H. Kelsey, Weigle Professor of Theology Emeritus, Yale Divinity School
"With clear prose, careful scholarship, and respectful criticism, Joy McDougall taces the shift central to Moltmann's theology: from a theology of the cross to a social doctrine of the Trinity with and enriched account of the Holy Spirit. In the process, she has produced not only one of the best studies we have of Moltmann but also much original reflection on the questions we need to be asking about the Triune God, who stands, as more and more theologians today are realizing, at the heart of Christian faith."—William C. Placher, Charles D. and Elizabeth S. LaFollette Distinguished Professor in the Humanities, Wabash College
"McDougall does an exceptional job displaying the 'logic' of Moltmann's work using a variety of thematic keys—the historical trajectory of divine love, the distinction between immanent and economic trinity, and the shifting set of doctrinal topics that Moltmann uses from book to book—to re-focus the whole of his theological vision. The interpretations of Moltmann are eminently fair, very careful and nuanced. Yet McDougall maintains her own critical voice throughout, pushing Moltmann's position in directions it has yet to go."—Kathryn Tanner, Professor of Theology, University of Chicago Divinity School
