The Prophet
Kahlil Gibran-poet, philosopher, and artist-was born in Lebanon in 1883 but spent his final twenty years of life living in the United States. The three books that compose this audiobook are collections of Gibran's aphorisms, parables, and poetic essays. The first book, The Prophet, was originally published in 1923 and is considered Gibran's masterpiece. It is written in prose poetry in twenty-eight parts, and deals with such topics as love, freedom, good and evil, religion, and death. It is a mystical and intensely subjective work, presenting the human soul as essentially noble and good. In The Forerunner, originally published in 1920, Gibran asserts that "nobody is to be blamed for our 'being' and 'having' but ourselves." Gibran makes it clear that we are our own destiny and not the toy of a blind fate. Finally, the titular entity of The Madman, originally published in 1918, is not literally mentally unbalanced; on the contrary, he is perfectly healthy. His madness is only in the eyes of others. Gibran asserts that we tend to be what society expects from us, even though these expectations could be detrimental for the development of our self-identity. Oftentimes, we veil our true selves with masks out of fear of being ridiculed by others.
1100060660
The Prophet
Kahlil Gibran-poet, philosopher, and artist-was born in Lebanon in 1883 but spent his final twenty years of life living in the United States. The three books that compose this audiobook are collections of Gibran's aphorisms, parables, and poetic essays. The first book, The Prophet, was originally published in 1923 and is considered Gibran's masterpiece. It is written in prose poetry in twenty-eight parts, and deals with such topics as love, freedom, good and evil, religion, and death. It is a mystical and intensely subjective work, presenting the human soul as essentially noble and good. In The Forerunner, originally published in 1920, Gibran asserts that "nobody is to be blamed for our 'being' and 'having' but ourselves." Gibran makes it clear that we are our own destiny and not the toy of a blind fate. Finally, the titular entity of The Madman, originally published in 1918, is not literally mentally unbalanced; on the contrary, he is perfectly healthy. His madness is only in the eyes of others. Gibran asserts that we tend to be what society expects from us, even though these expectations could be detrimental for the development of our self-identity. Oftentimes, we veil our true selves with masks out of fear of being ridiculed by others.
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Overview

Kahlil Gibran-poet, philosopher, and artist-was born in Lebanon in 1883 but spent his final twenty years of life living in the United States. The three books that compose this audiobook are collections of Gibran's aphorisms, parables, and poetic essays. The first book, The Prophet, was originally published in 1923 and is considered Gibran's masterpiece. It is written in prose poetry in twenty-eight parts, and deals with such topics as love, freedom, good and evil, religion, and death. It is a mystical and intensely subjective work, presenting the human soul as essentially noble and good. In The Forerunner, originally published in 1920, Gibran asserts that "nobody is to be blamed for our 'being' and 'having' but ourselves." Gibran makes it clear that we are our own destiny and not the toy of a blind fate. Finally, the titular entity of The Madman, originally published in 1918, is not literally mentally unbalanced; on the contrary, he is perfectly healthy. His madness is only in the eyes of others. Gibran asserts that we tend to be what society expects from us, even though these expectations could be detrimental for the development of our self-identity. Oftentimes, we veil our true selves with masks out of fear of being ridiculed by others.

Product Details

ISBN-13: 9780739333297
Publisher: Books on Tape, Inc.
Publication date: 02/19/2008
Edition description: Unabridged

About the Author

Kahlil Gibran was born in 1883 in Lebanon and died in New York in 1931. His family emigrated to the United States in 1895. In his early teens, the artistry of Gibran's drawings caught the eye of his teachers and he was introduced to the avant-garde Boston artist, photographer, and publisher Fred Holland Day, who encouraged and supported Gibran in his creative endeavors. A publisher used some of Gibran's drawings for book covers in 1898, and Gibran held his first art exhibition in 1904 in Boston. In 1908, Gibran went to study art with Auguste Rodin in Paris for two years, and he later studied art in Boston. While most of Gibran's early writing was in Arabic, most of his work published after 1918 was in English. Gibran's best-known work is The Prophet, a book composed of 28 poetic essays.

Read an Excerpt

ON LOVE
 
Then said Almitra, Speak to us of Love.
 
And he raised his head and looked upon the peo­ple, and there fell a stillness upon them. And with a great voice he said:
 
When love beckons to you, follow him,
Though his ways are hard and steep.
And when his wings enfold you yield to him,
Though the sword hidden among his pinions may wound you.
And when he speaks to you believe in him,
Though his voice may shatter your dreams as the north wind lays waste the garden.
 
 
For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning.
 
Even as he ascends to your height and caresses your tenderest branches that quiver in the sun,
 
So shall he descend to your roots and shake them in their clinging to the earth.
 
 
Like sheaves of corn he gathers you unto himself.
He threshes you to make you naked.
He sifts you to free you from your husks.
He grinds you to whiteness.
He kneads you until you are pliant;
And then he assigns you to his sacred fire, that you may become sacred bread for God’s sacred feast.
 
 
All these things shall love do unto you that you may know the secrets of your heart, and in that knowledge become a fragment of Life’s heart.
 
 
But if in your fear you would seek only love’s peace and love’s pleasure,
 
Then it is better for you that you cover your na­kedness and pass out of love’s threshing-floor,
 
Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears.
 
 
• • •
 
 
Love gives naught but itself and takes naught but from itself.
 
Love possesses not nor would it be possessed;
 
For love is sufficient unto love.
 
 
When you love you should not say, “God is in my heart,” but rather, “I am in the heart of God.”
 
And think not you can direct the course of love, for love, if it finds you worthy, directs your course.
 
 
Love has no other desire but to fulfil itself.
But if you love and must needs have desires, let these be your desires:
To melt and be like a running brook that sings its melody to the night.
To know the pain of too much tenderness.
To be wounded by your own understanding of love;
And to bleed willingly and joyfully.
To wake at dawn with a winged heart and give thanks for another day of loving;
To rest at the noon hour and meditate love’s ec­stasy;
To return home at eventide with gratitude;
And then to sleep with a prayer for the beloved in your heart and a song of praise upon your lips.

Table of Contents

The Coming of the Ship
On Love
On Marriage
On Children
On Giving
On Eating and Drinking
On Work
On Joy and Sorrow
On Houses
On Clothes
On Buying and Selling
On Crime and Punishment
On Laws
On Freedom
On Reason and Passion
On Pain
On Self Knowledge
On Teaching
On Friendship
On Talking
On time
On Good and Evil
On Prayer
On Pleasure
On Beauty
On Religion
On Death
The Farewell

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