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Rationality and the Study of Religion
Religion, arguably the most subjective area of human behavior, has particular challenges associated with its study. Attracting crowd-healers, conjurers, the pious and the prophetic alongside comparativists and skeptics, it excites opinions and generalizations whilst seldom explicitly staking out the territory for the discussions in which it partakes. Increasingly, scholars argue that religious study needs to define and critique its own field, and to distinguish itself from theology and other non-objective disciplines. Yet how can rational techniques be applied to beliefs and states of mind regarded by some as beyond the scope of human reason? Can these be made empirically testable, or comparable and replicable within academic communities? Can science explicate religion without reducing it to mere superstition, or redefine its truth in some empirical but meaningful way?
1005885377
Rationality and the Study of Religion
Religion, arguably the most subjective area of human behavior, has particular challenges associated with its study. Attracting crowd-healers, conjurers, the pious and the prophetic alongside comparativists and skeptics, it excites opinions and generalizations whilst seldom explicitly staking out the territory for the discussions in which it partakes. Increasingly, scholars argue that religious study needs to define and critique its own field, and to distinguish itself from theology and other non-objective disciplines. Yet how can rational techniques be applied to beliefs and states of mind regarded by some as beyond the scope of human reason? Can these be made empirically testable, or comparable and replicable within academic communities? Can science explicate religion without reducing it to mere superstition, or redefine its truth in some empirical but meaningful way?
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Rationality and the Study of Religion
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Rationality and the Study of Religion

Rationality and the Study of Religion

Overview

Religion, arguably the most subjective area of human behavior, has particular challenges associated with its study. Attracting crowd-healers, conjurers, the pious and the prophetic alongside comparativists and skeptics, it excites opinions and generalizations whilst seldom explicitly staking out the territory for the discussions in which it partakes. Increasingly, scholars argue that religious study needs to define and critique its own field, and to distinguish itself from theology and other non-objective disciplines. Yet how can rational techniques be applied to beliefs and states of mind regarded by some as beyond the scope of human reason? Can these be made empirically testable, or comparable and replicable within academic communities? Can science explicate religion without reducing it to mere superstition, or redefine its truth in some empirical but meaningful way?

Product Details

ISBN-13: 9788772886923
Publisher: Aarhus University Press
Publication date: 12/31/1997
Series: Acta Jutlandica Series , #72
Pages: 200
Product dimensions: 6.69(w) x 9.45(h) x (d)
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