The Return of the Native (Barnes & Noble Classics Series)

by Thomas Hardy, Lauren Walsh (Introduction)

Overview

The Return of the Native, by Thomas Hardy, is part of the Barnes & Noble Classics series, which offers quality editions at affordable prices to the student and the general reader, including new scholarship, thoughtful design, and pages of carefully crafted extras. Here are some of the remarkable features of Barnes & Noble Classics:

• New introductions commissioned from today's top writers and scholars
• Biographies of the authors
• Chronologies of contemporary historical, biographical, and cultural events
• Footnotes and endnotes
• Selective discussions of imitations, parodies, poems, books, plays, paintings, operas, statuary, and films inspired by the work
• Comments by other famous authors
• Study questions to challenge the reader's viewpoints and expectations
• Bibliographies for further reading
• Indices & Glossaries, when appropriate

All editions are beautifully designed and are printed to superior specifications; some include illustrations of historical interest. Barnes & Noble Classics pulls together a constellation of influences—biographical, historical, and literary—to enrich each reader's understanding of these enduring works.

A haunting tale of romantic self-deception, The Return of the Native focuses on mismatched lovers who see in each other only what they want to see, and decidedly not what is actually there.

Clym Yeobright, the native of the title, returns to Hardy’s fictional Egdon Heath determined to be a force for social progress. Dazzled by the beauty of Eustacia Vye, he imagines they’re soul mates, woos and wins her, and enters into what is at first a passionate marriage. He soon discovers that what she really wants is a passport to a more exciting and sophisticated life, away from provincial England. Surrounding them are Clym’s mother, strongly opposed to his marriage; Damon Wildeve, in love with Eustacia but married to Clym’s cousin, Thomasin; and the oddly ambiguous observer Diggory Venn, whose frustrated love for Thomasin turns him into either a guardian angel or a jealous manipulator—or perhaps both. This stew of curdled love and conflicting emotions can only boil over into tragedy, and the book’s darkly ironic ending marks it as both a classically Victorian novel and a forerunner of the modernist fiction that followed it.

Lauren Walsh teaches a writing seminar at Columbia University, where she is completing her Ph.D. in English and Comparative Literature.

Product Details

ISBN-13:	9781593082208
Publisher:	Barnes & Noble
Publication date:	07/01/2005
Series:	Barnes & Noble Classics Series
Pages:	464
Sales rank:	21,693
Product dimensions:	7.88(w) x 5.30(h) x 1.26(d)

About the Author

Thomas Hardy was born on June 2, 1840, in the village of Higher Bockhampton, near Dorchester, a market town in the county of Dorset. Hardy would spend much of his life in his native region, transforming its rural landscapes into his fictional Wesses. Hardy's mother, Jemima, inspired him with a taste for literature, while his stonemason father, Thomas, shared with him a love of architecture and music (the two would later play the fiddle at local dances). As a boy Hardy read widely in the popular fiction of the day, including the novels of Scott, Dumas, Dickens, W. Harrison Ainsworth, and G.P.R. James, and in the poetry of Scott, Wordsworth, Byron, Shelley, Keats, and others. Strongly influenced in his youth by the Bible and the liturgy of the Anglican Church, Hardy later contemplated a career in the ministry; but his assimilation of the new theories of Darwinian evolutionism eventually made him an agnostic and a severe critic of the limitations of traditional religion.

Although Hardy was a gifted student at the local schools he attended as a boy for eight years, his lower-class social origins limited his further educational opportunities. At sixteen, he was apprenticed to architect James Hicks in Dorchester and began an architectural career primarily focused on the restoration of churches. In Dorchester Hardy was also befriended by Horace Moule, eight years Hardy's senior, who acted as an intellectual mentor and literary adviser throughout his youth and early adulthood. From 1862 to 1867 hardy worked in London for the distinguished architect Arthur Blomfeld, but he continued to study -- literature, art, philosophy, science, history, the classics -- and to write, first poetry and then fiction.

In the early 1870s Hardy's first two published novels, Desperate Remedies and Under the Greenwood Tree, appeared to little acclaim or sales. With his third novel, A Pair of Blue Eyes, he began the practice of serializing his fiction in magazines prior to book publication, a method that he would utilize throughout his career as a novelist. In 1874, the year of his marriage to Emma Gifford of St. Juliot, Cornwall, Hardy enjoyed his first significant commercial and critical success with the book publication of Far from the Madding Crowd after its serialization in the Cornhill Magazine. Hardy and his wife lived in several locations in London, Dorset, and Somerset before settling in South London for three years in 1878. During the late 1870s and early 1880s, Hardy published The Return of the Native, The Trumpet-Major, A Laodicean, and Two on a Tower while consolidating his pace as a leading contemporary English novelist. He would also eventually produce four volumes of short stories: Wessex Tales, A Group of Noble Dames, Life's Little Ironies, and A Changed Man.

In 1883, Hardy and his wife moved back to Dorchester, where Hardy wrote The Mayor of Casterbridge, set in a fictionalized version of Dorchester, and went on to design and construct a permanent home for himself, named Max Gate, completed in 1885. In the later 1880s and early 1890s Hardy wrote three of his greatest novels, The Woodlanders, Tess of the d'Urbevilles, and Jude the Obscure, all of them notable for their remarkable tragic power. The latter two were initially published as magazine serials in which Hardy removed potentially objectionable moral and religious content, only to restore it when the novels were published in book form; both novels nevertheless aroused public controversy for their criticisms of Victorian sexual and religious mores. In particular, the appearance of Jude the Obscure in 1895 precipitated harsh attacks on Hardy's alleged pessimism and immorality; the attacks contributed to his decision to abandon the writing of fiction after the appearance of his last-published novel, The Well-Beloved.

In the later 1890s Hardy returned to the writing of poetry that he had abandoned for fiction thirty years earlier. Wessex Poems appeared in 1898, followed by several volumes of poetry at regular intervals over the next three decades. Between 1904 and 1908 Hardy published a three-part epic verse drama, The Dynasts, based on the Napoleonic Wars of the early nineteenth century. Following the death of his first wife in 1912, Hardy married his literary secretary Florence Dugdale in 1914. Hardy received a variety of public honors in the last two decades of his life and continued to publish poems until his death at Max Gate on January 11, 1928. His ashes were interred in the Poets' Corner of Westminster Abbey in London and his heart in Stinsford outside Dorchester. Regarded as one of England's greatest authors of both fiction and poetry, Hardy has inspired such notable twentieth-century writers as Marcel Proust, John Cowper Powys, D. H. Lawrence, Theodore Dreiser, and John Fowles.

Author biography from the Barnes & Noble Classics edition of Far from the Madding Crowd.

Date of Birth:

June 2, 1840

Date of Death:

January 11, 1928

Place of Birth:

Higher Brockhampon, Dorset, England

Place of Death:

Max Gate, Dorchester, England

Education:

Served as apprentice to architect James Hicks

Read an Excerpt

From Lauren Walsh’s Introduction to The Return of the Native

Who is Eustacia Vye? The question is more loaded than it seems at first, for Hardy changed his vision of her partway through creation of the novel. Although the distinctions between the 1878, 1895, and 1912 editions were minor at best, Hardy did significantly rework the course of the narrative in 1877 (at which point in time fifteen to sixteen chapters had been written), after an initial submission to Cornhill Magazine provoked a letter from Leslie Stephen, the magazine’s editor. Stephen “feared that the relations between Eustacia, Wildeve, and Thomasin might develop into something ‘dangerous’ for a family magazine”2 (Maitland, The Life and Letters of Leslie Stephen, p. 276). Eustacia began as a character named Avice (easy to read as “a vice”), who was sinister to the utmost. She was, in fact, indisputably witch-like, if not a witch outright. John Paterson in his excellent piece, “The Making of The Return of the Native,” explores in detail this transformation of Eustacia, comparing the original manuscript to the version submitted for print. “In her initial appearance, indeed,” he writes, “she was to have suggested a satanic creature supernatural in origin” (p. 17). This is a far cry from the romantic individual one meets in any of The Return’s published versions. Yet while the overt diabolical tendencies have fallen away, there still remain ominous attributes and allusions.

Indeed, Eustacia’s most striking epithet in the novel might be the reference to her as the “Queen of Night.” She both walks the nighttime heath and metaphorically embodies a “darkness” that predates the Christian culture of the Egdon peasantry. She appears initially as a regal silhouette standing upon the barrow as twilight sets along the heath. This fuses her from the first with a Celtic pagan history and with associations of death, the barrow being an ancient burial site. Behind those “Pagan eyes, full of nocturnal mysteries” lies a soul with a sometimes demoniacal nature. She is, of course, rumored by Susan Nunsuch to be a witch, but that charge never rises much above petty gossip. Yet as much as Hardy discredits Susan, he craftily presents to us a witch-like Eustacia nonetheless. On the opening night of the novel, she “conjures” Wildeve, metaphorically transforming him from a frog into a man. She beckons him to her fire, comparing herself to the Witch of Endor: “‘I determined you should come; and you have come! I have shown my power’.” This scene, it should be noted, presages its later, more fatalistically determined repetition: Wildeve, signaling to Eustacia, releases a moth, which incinerates itself in her candle flame. Such uncanny, occult recurrences are woven throughout the text, never overt enough to convict Eustacia of witchery nor ever rationalized enough to render her innocent.

This beauty who possesses a “true Tartarean dignity,” whose flowing hair “a whole winter did not contain darkness enough to form its shadow,” is shrouded in language of opacity, not only in her remnant diabolical associations, but also in her unreadability. As a being of contradiction, her “night-side of sentiment” speaks as much to the “witchly” as to the pitiable. Indeed, her associations with the mournful night and with elements of morbidity are also clear indications of her role as a tragic figure. She is helplessly and hopelessly trapped on Egdon Heath, and referring to her inability to tolerate this land, she naively utters her own ominous fate when she states, “I cannot endure the heath.” To be sure, she cannot, and the heath will eventually kill her.

More than anything, Eustacia desires to move away from this place. Bovary-like in her wants and demands, she has sculpted a fantasy world to which she aches to belong. She attaches the highest values to Paris, “the centre and vortex of the fashionable world”; she imagines that city as the epitome of freedom and happiness. When the cosmopolitan Clym returns from France’s capital, Eustacia drops Wildeve for her new and (temporarily) unswerving goal: “She had come out to see a man who might possibly have the power to deliver her soul from a most deadly oppression. What was Wildeve? Interesting, but inadequate. Perhaps she would see a sufficient hero [Clym] tonight.” She will, so she believes, affix herself to this worldly traveler and finally find her way out of the heath.

It is this self-serving and changeable nature that has motivated many critics to view Eustacia as petulant and adolescent. Seemingly setting out to achieve tragic status, she pines for an inconstant lover: “‘I should hate it to be all smooth. Indeed, I think I like you [Wildeve] to desert me a little once now and then. Love is the dismallest thing where the lover is quite honest.’” But more than she desires such vicissitudes, she pines for an adequate lover at all: “‘[Wildeve] does not suffice for my desire! . . . And I have no money to go alone! And if I could, what comfort to me? I must drag on next year, as I have dragged on this year, and the year after that as before. How I have tried and tried to be a splendid woman, and how destiny has been against me! . . . I do not deserve my lot!’” And while the emotions are probably genuine for this young woman of unfulfilled passions, one cannot help but note the whiny tone of self-absorption with which she views herself and her situation. She is inexperienced and selfish, and her childish side comes to the fore at times such as these.