The Romance of Tristan and Iseult
The legend of Tristan and Iseult is an influential romance and tragedy, retold in numerous sources with as many variations. The tragic story is of the adulterous love between the Cornish knight Tristan (Tristram) and the Irish princess Iseult (Isolde, Yseult, etc.). The narrative predates and most likely influenced the Arthurian romance of Lancelot and Guinevere, and has had a substantial impact on Western art, the idea of romantic love and literature since it first appeared in the 12th century. While the details of the story differ from one author to another, the overall plot structure remains much the same.
There are two main traditions of the Tristan legend. The early tradition comprised the French romances of two poets from the second half of the twelfth century, Thomas of Britain and Béroul. Their sources could be traced back to the original, archetypal Celtic romance. Later traditions come from the Prose Tristan (c. 1240), which was markedly different from the earlier tales written by Thomas and Béroul. The Prose Tristan became the common medieval tale of Tristan and Iseult that would provide the background for the writings of Sir Thomas Malory, the English author, who wrote Le Morte d'Arthur (c. 1469).
The story and character of Tristan vary from poet to poet. Even the spelling of his name varies a great deal, although "Tristan" is the most popular spelling. Most versions of the Tristan story follow the same general outline.
After defeating the Irish knight Morholt, Tristan goes to Ireland to bring back the fair Iseult for his uncle King Mark to marry. Along the way, they ingest a love potion that causes the pair to fall madly in love. In the "courtly" version, the potion's effects last for a lifetime; in the "common" versions, however, the potion's effects wane after three years. Also, in some versions, they ingest the potion accidentally; in others, the potion's maker instructs Iseult to share it with Mark, but she deliberately gives it to Tristan instead, who is unaware of what is happening. Although Iseult marries Mark, she and Tristan are forced by the potion to seek one another out for adultery. Although the typical noble Arthurian character would be shamed from such an act, the love potion that controls them frees Tristan and Iseult from responsibility. The king's advisors repeatedly try to have the pair tried for adultery, but again and again the couple use trickery to preserve their façade of innocence. In Béroul's version, the love potion eventually wears off, and the two lovers are free to make their own choice as to whether they cease their adulterous lifestyle or continue.
As with the Arthur-Lancelot-Guinevere love triangle, Tristan, King Mark, and Iseult all hold love for each other. Tristan honors, respects, and loves King Mark as his mentor and adopted father; Iseult is grateful that Mark is kind to her, which he is certainly not obliged to be; and Mark loves Tristan as his son, and Iseult as a wife. But every night, they each have horrible dreams about the future. Tristan's uncle eventually learns of the affair and seeks to entrap his nephew and his bride. Also present is the endangerment of a fragile kingdom, the cessation of war between Ireland and Cornwall. Mark gets what seems proof of their guilt and resolves to punish them: Tristan by hanging and burning Iseult by burning on the stake, later putting her up in a lazar house (a leper colony). Tristan escapes on his way to the gallows by a miraculous leap from a chapel and rescues Iseult. The lovers escape into the forest of Morrois and take shelter there until they are discovered by Mark one day. However, they make peace with Mark after Tristan's agreement to return Iseult to Mark and leave the country. Tristan then travels on to Brittany, where he marries (for her name and her beauty) Iseult of the White Hands, daughter of Hoel of Brittany and sister of Sir Kahedin.
1100380966
The Romance of Tristan and Iseult
The legend of Tristan and Iseult is an influential romance and tragedy, retold in numerous sources with as many variations. The tragic story is of the adulterous love between the Cornish knight Tristan (Tristram) and the Irish princess Iseult (Isolde, Yseult, etc.). The narrative predates and most likely influenced the Arthurian romance of Lancelot and Guinevere, and has had a substantial impact on Western art, the idea of romantic love and literature since it first appeared in the 12th century. While the details of the story differ from one author to another, the overall plot structure remains much the same.
There are two main traditions of the Tristan legend. The early tradition comprised the French romances of two poets from the second half of the twelfth century, Thomas of Britain and Béroul. Their sources could be traced back to the original, archetypal Celtic romance. Later traditions come from the Prose Tristan (c. 1240), which was markedly different from the earlier tales written by Thomas and Béroul. The Prose Tristan became the common medieval tale of Tristan and Iseult that would provide the background for the writings of Sir Thomas Malory, the English author, who wrote Le Morte d'Arthur (c. 1469).
The story and character of Tristan vary from poet to poet. Even the spelling of his name varies a great deal, although "Tristan" is the most popular spelling. Most versions of the Tristan story follow the same general outline.
After defeating the Irish knight Morholt, Tristan goes to Ireland to bring back the fair Iseult for his uncle King Mark to marry. Along the way, they ingest a love potion that causes the pair to fall madly in love. In the "courtly" version, the potion's effects last for a lifetime; in the "common" versions, however, the potion's effects wane after three years. Also, in some versions, they ingest the potion accidentally; in others, the potion's maker instructs Iseult to share it with Mark, but she deliberately gives it to Tristan instead, who is unaware of what is happening. Although Iseult marries Mark, she and Tristan are forced by the potion to seek one another out for adultery. Although the typical noble Arthurian character would be shamed from such an act, the love potion that controls them frees Tristan and Iseult from responsibility. The king's advisors repeatedly try to have the pair tried for adultery, but again and again the couple use trickery to preserve their façade of innocence. In Béroul's version, the love potion eventually wears off, and the two lovers are free to make their own choice as to whether they cease their adulterous lifestyle or continue.
As with the Arthur-Lancelot-Guinevere love triangle, Tristan, King Mark, and Iseult all hold love for each other. Tristan honors, respects, and loves King Mark as his mentor and adopted father; Iseult is grateful that Mark is kind to her, which he is certainly not obliged to be; and Mark loves Tristan as his son, and Iseult as a wife. But every night, they each have horrible dreams about the future. Tristan's uncle eventually learns of the affair and seeks to entrap his nephew and his bride. Also present is the endangerment of a fragile kingdom, the cessation of war between Ireland and Cornwall. Mark gets what seems proof of their guilt and resolves to punish them: Tristan by hanging and burning Iseult by burning on the stake, later putting her up in a lazar house (a leper colony). Tristan escapes on his way to the gallows by a miraculous leap from a chapel and rescues Iseult. The lovers escape into the forest of Morrois and take shelter there until they are discovered by Mark one day. However, they make peace with Mark after Tristan's agreement to return Iseult to Mark and leave the country. Tristan then travels on to Brittany, where he marries (for her name and her beauty) Iseult of the White Hands, daughter of Hoel of Brittany and sister of Sir Kahedin.
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The Romance of Tristan and Iseult

The Romance of Tristan and Iseult

by Joseph Bedier
The Romance of Tristan and Iseult

The Romance of Tristan and Iseult

by Joseph Bedier

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Overview

The legend of Tristan and Iseult is an influential romance and tragedy, retold in numerous sources with as many variations. The tragic story is of the adulterous love between the Cornish knight Tristan (Tristram) and the Irish princess Iseult (Isolde, Yseult, etc.). The narrative predates and most likely influenced the Arthurian romance of Lancelot and Guinevere, and has had a substantial impact on Western art, the idea of romantic love and literature since it first appeared in the 12th century. While the details of the story differ from one author to another, the overall plot structure remains much the same.
There are two main traditions of the Tristan legend. The early tradition comprised the French romances of two poets from the second half of the twelfth century, Thomas of Britain and Béroul. Their sources could be traced back to the original, archetypal Celtic romance. Later traditions come from the Prose Tristan (c. 1240), which was markedly different from the earlier tales written by Thomas and Béroul. The Prose Tristan became the common medieval tale of Tristan and Iseult that would provide the background for the writings of Sir Thomas Malory, the English author, who wrote Le Morte d'Arthur (c. 1469).
The story and character of Tristan vary from poet to poet. Even the spelling of his name varies a great deal, although "Tristan" is the most popular spelling. Most versions of the Tristan story follow the same general outline.
After defeating the Irish knight Morholt, Tristan goes to Ireland to bring back the fair Iseult for his uncle King Mark to marry. Along the way, they ingest a love potion that causes the pair to fall madly in love. In the "courtly" version, the potion's effects last for a lifetime; in the "common" versions, however, the potion's effects wane after three years. Also, in some versions, they ingest the potion accidentally; in others, the potion's maker instructs Iseult to share it with Mark, but she deliberately gives it to Tristan instead, who is unaware of what is happening. Although Iseult marries Mark, she and Tristan are forced by the potion to seek one another out for adultery. Although the typical noble Arthurian character would be shamed from such an act, the love potion that controls them frees Tristan and Iseult from responsibility. The king's advisors repeatedly try to have the pair tried for adultery, but again and again the couple use trickery to preserve their façade of innocence. In Béroul's version, the love potion eventually wears off, and the two lovers are free to make their own choice as to whether they cease their adulterous lifestyle or continue.
As with the Arthur-Lancelot-Guinevere love triangle, Tristan, King Mark, and Iseult all hold love for each other. Tristan honors, respects, and loves King Mark as his mentor and adopted father; Iseult is grateful that Mark is kind to her, which he is certainly not obliged to be; and Mark loves Tristan as his son, and Iseult as a wife. But every night, they each have horrible dreams about the future. Tristan's uncle eventually learns of the affair and seeks to entrap his nephew and his bride. Also present is the endangerment of a fragile kingdom, the cessation of war between Ireland and Cornwall. Mark gets what seems proof of their guilt and resolves to punish them: Tristan by hanging and burning Iseult by burning on the stake, later putting her up in a lazar house (a leper colony). Tristan escapes on his way to the gallows by a miraculous leap from a chapel and rescues Iseult. The lovers escape into the forest of Morrois and take shelter there until they are discovered by Mark one day. However, they make peace with Mark after Tristan's agreement to return Iseult to Mark and leave the country. Tristan then travels on to Brittany, where he marries (for her name and her beauty) Iseult of the White Hands, daughter of Hoel of Brittany and sister of Sir Kahedin.

Product Details

BN ID: 2940012375452
Publisher: JC PUB NETWORKS
Publication date: 03/29/2011
Sold by: Barnes & Noble
Format: eBook
File size: 182 KB

About the Author

Bédier was born in Paris, France to Adolphe Bédier, a lawyer of Breton origin, and spent his childhood in Réunion. He was a professor of medieval French literature at the Université de Fribourg, Switzerland (1889–1891) and the Collège de France, Paris (c. 1893).
Modern theories of the fabliaux and the chansons de geste are based on two of Bédier's studies.
Bédier revived interest in several important old French texts, including Le roman de Tristan et Iseut (1900), La chanson de Roland (1921), and Les fabliaux (1893). He was a member of the Académie française from 1920 until his death.
His Tristan et Iseut was translated into Cornish by A. S. D. Smith, into English by Hilaire Belloc and Paul Rosenfeld, and into German by Rudolf G. Binding.
Bédier was also joint editor of the two-volume Littérature française, one of the most valuable modern general histories of French literature.
Bédier died in Le Grand-Serre, France
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