Saints' Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography
Medieval lives of female saints have attracted wide attention in recent years. Some scholars have argued that such texts reveal a distinctive form of female sanctity which only female hagiographers managed to properly articulate, and important writings have been attributed to female authors on that assumption. In this revisionist work, John Kitchen tests such claims through a close examination of several texts--lives of both male and female saints, by authors of both sexes--from sixth century France. He argues that sometimes the "authentic voice" of the female writer or saint sounds emphatically male. This study gives examples of how both male and female authors sometimes depicted holy women talking, acting, or even dressing like their male counterparts. Ultimately, the author aims to cast doubt on the assumption that male authors were ignorant of or hostile toward certain--specifically female--concerns. By the same token, Kitchen's work raises serious methodological problems with the gender approach to the hagiographic literature of the early Middle Ages.
1111219959
Saints' Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography
Medieval lives of female saints have attracted wide attention in recent years. Some scholars have argued that such texts reveal a distinctive form of female sanctity which only female hagiographers managed to properly articulate, and important writings have been attributed to female authors on that assumption. In this revisionist work, John Kitchen tests such claims through a close examination of several texts--lives of both male and female saints, by authors of both sexes--from sixth century France. He argues that sometimes the "authentic voice" of the female writer or saint sounds emphatically male. This study gives examples of how both male and female authors sometimes depicted holy women talking, acting, or even dressing like their male counterparts. Ultimately, the author aims to cast doubt on the assumption that male authors were ignorant of or hostile toward certain--specifically female--concerns. By the same token, Kitchen's work raises serious methodological problems with the gender approach to the hagiographic literature of the early Middle Ages.
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Saints' Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography

Saints' Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography

by John Kitchen
Saints' Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography

Saints' Lives and the Rhetoric of Gender: Male and Female in Merovingian Hagiography

by John Kitchen

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Overview

Medieval lives of female saints have attracted wide attention in recent years. Some scholars have argued that such texts reveal a distinctive form of female sanctity which only female hagiographers managed to properly articulate, and important writings have been attributed to female authors on that assumption. In this revisionist work, John Kitchen tests such claims through a close examination of several texts--lives of both male and female saints, by authors of both sexes--from sixth century France. He argues that sometimes the "authentic voice" of the female writer or saint sounds emphatically male. This study gives examples of how both male and female authors sometimes depicted holy women talking, acting, or even dressing like their male counterparts. Ultimately, the author aims to cast doubt on the assumption that male authors were ignorant of or hostile toward certain--specifically female--concerns. By the same token, Kitchen's work raises serious methodological problems with the gender approach to the hagiographic literature of the early Middle Ages.

Product Details

ISBN-13: 9780195353617
Publisher: Oxford University Press
Publication date: 08/13/1998
Sold by: Barnes & Noble
Format: eBook
File size: 923 KB

Table of Contents

Abbreviations xiii(2)
Author's Note xv
1 Introduction: Methods and Metaphors
3(22)
Part I Sancti 25(76)
2 The Prose Hagiography of Venantius Fortunatus
25(33)
The Image of Sanctity
25(25)
Fighting from the Womb
26(5)
Scriptural Resonances
31(3)
Saints in Conflict
34(12)
Martin's Image and Fortunatus's Patrons
46(4)
Vestiges of Hagiography's Evolution
50(8)
Syncretic Sanctity
50(1)
The Problem of Martyrdom
51(2)
The Idea of Hagiographic Displacement
53(5)
3 Gregory of Tours's Life of the Fathers
58(43)
Contextualizing the Liber vitae patrum
58(5)
Gregory's Corpus and the Libelli of the Fathers
61(2)
The Biblical Imprint
63(29)
Scripture and Hagiographic Diversity
63(1)
Ecclesiastes and a "Metaphorical Kernel"
64(11)
The Typological Orientation
75(7)
The Typology of Liberation
82(1)
The Typology of Paradise
83(5)
Revelation, Fulfillment, and Narrative Structure
88(3)
Allegory and Typology
91(1)
Saint-Types and the Meaning of "Life"
92(9)
Syncretic Sanctity and Its Breakdown
92(2)
Literacy over Thaumaturgy
94(2)
Vita or Vitae?
96(5)
Part II Sanctae 101(60)
4 "Like a Man among Men": The Female Saint in a Male Corpus
101(33)
1 Gregory's Life of Saint Monegund
101(14)
The "Inferior Sex" Turned Christian Warrior
102(3)
Breaking Conjugal Bonds
105(3)
The Spiritual Bridegroom
108(4)
Monachae and Miracles
112(3)
Fortunatus's Life of Saint Radegund
115(9)
The "Tortrix"
117(5)
The Episcopal Image and Radegund's Vita
122(2)
Becoming Male
124(10)
From Maccabees to the Desert
124(6)
Interpretive Difficulties
130(4)
5 Baudonivia's Life of Saint Radegund
134(20)
The Medieval Integrity of Radegund's Dossier
135(2)
"Recommending the Woman's History"
137(1)
Using Convention
138(4)
The Mirror of Sanctity
142(8)
The Virago
150(2)
Martha and Mary
152(2)
6 Conclusion: A World Turned Upside-Down
154(7)
Appendix: Tabular Comparison of Miracle Stories in the Lives of Radegund 161(6)
Notes 167(68)
Bibliography 235(16)
Index 251
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