The Age of Global Dialogue

Thinking beyond the absolutes Christians and other religious persons increasingly find "deabsolutized" in our modern thought world, Swidler reflects on the ways we humans think about the world and its meaning now that increasingly we notice that there are other ways of understanding the world than the way we grew up in. In this new situation we need to develop a common language we can use together both to appreciate our neighbors and enrich ourselves, what the author calls Ecumenical Esperanto, because it should serve as a common language without replacing any of the living languages of our religious and ideological traditions. Of course, such thinking anew about the world and its meaning must necessarily mean thinking anew about all of our religious beliefs—but this time, in dialogue.

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The Age of Global Dialogue

Thinking beyond the absolutes Christians and other religious persons increasingly find "deabsolutized" in our modern thought world, Swidler reflects on the ways we humans think about the world and its meaning now that increasingly we notice that there are other ways of understanding the world than the way we grew up in. In this new situation we need to develop a common language we can use together both to appreciate our neighbors and enrich ourselves, what the author calls Ecumenical Esperanto, because it should serve as a common language without replacing any of the living languages of our religious and ideological traditions. Of course, such thinking anew about the world and its meaning must necessarily mean thinking anew about all of our religious beliefs—but this time, in dialogue.

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The Age of Global Dialogue

The Age of Global Dialogue

by Leonard Swidler
The Age of Global Dialogue

The Age of Global Dialogue

by Leonard Swidler

Hardcover

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Overview

Thinking beyond the absolutes Christians and other religious persons increasingly find "deabsolutized" in our modern thought world, Swidler reflects on the ways we humans think about the world and its meaning now that increasingly we notice that there are other ways of understanding the world than the way we grew up in. In this new situation we need to develop a common language we can use together both to appreciate our neighbors and enrich ourselves, what the author calls Ecumenical Esperanto, because it should serve as a common language without replacing any of the living languages of our religious and ideological traditions. Of course, such thinking anew about the world and its meaning must necessarily mean thinking anew about all of our religious beliefs—but this time, in dialogue.


Product Details

ISBN-13: 9781498208697
Publisher: Lightning Source Inc
Publication date: 11/07/2016
Product dimensions: 6.50(w) x 1.50(h) x 9.50(d)

About the Author

Leonard Swidler is Professor of Catholic Thought and Interreligious Dialogue at Temple University (1966-) and founding editor (with Arlene Anderson Swidler, d. 2008) of the Journal of Ecumenical Studies, as well as founding president of the Dialogue Institute. His numerous publications include The Ecumenical Vanguard (1965), The Study of Religion in an Age of Global Dialogue (with Paul Mojzes, 2000), Confucianism in Dialogue Today (coedited with Shuxian Liu and John H. Berthrong, 2004), Jesus Was a Feminist (2007), Trialogue (with Khalid Duran and Reuven Firestone, 2007), and Dialogue for Interreligious Understanding (2014).

Table of Contents

Introduction ix

1 Bases of Dialogue 1

2 Religion (Ideology)-Its Meaning 35

3 The "Inner" Dialogue 82

4 The "Inter" Dialogue 95

5 Dialogue in the World 312

6 Dialogue Attempted 366

7 Final Conclusion 409

Index 411

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