The City of God: Books 1-10

Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man, one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence.

This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible.

1113520844
The City of God: Books 1-10

Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man, one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence.

This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible.

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The City of God: Books 1-10

The City of God: Books 1-10

The City of God: Books 1-10

The City of God: Books 1-10

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Overview

Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man, one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence.

This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible.


Product Details

ISBN-13: 9781565484542
Publisher: New City Press NY
Publication date: 10/15/2012
Series: Works of Saint Augustine
Pages: 448
Product dimensions: 6.30(w) x 9.30(h) x 0.70(d)

About the Author

Augustine of Hippo is one of the greatest thinkers and writers in the Western world. After becoming a Christian he was made bishop of Hippo in Africa, where he was influential in civil and church affairs. His more than 100 books, 200 letters and 500 sermons have left a lasting impact on Western philosophy and culture. His classic and best-selling works include The Confessions, The Trinity, The City of God, and Teaching Christianity.

Table of Contents

Introduction ix

The Text ix

The Sack of Rome and The City of God (Book I) x

Rome's Gods and Earthly Happiness (Books JI-V) xiv

Rome's Gods and Happiness in Life after-Death (Books VI-X) xvi

The Origins of the Two Cities (Books XI-XIV) xxii

The Course of the Two Cities through Time (Books XV-XVIII) xxxi

The Eternal Destinies of the Two Cities (Books XIX-XXII) xxxiv

The Translation xlvii

A Select Bibliography liv

Revisions II,43 (70) lv

Book I 1

Barbarian Respect for Christ's Churches as Places of Sanctuary 2

Rome's "Conquered Gods" 3

Neither the Greeks nor the Romans Respected the Temples of the Gods as Places of Sanctuary 5

Divine Providence, Human Suffering, and Temporal Goods and Evils 7

Why the Good also Suffered in the Sack of Rome: Failure to Correct the Evil 9

Forms of Christian Suffering: Loss of Riches 11

Forms of Christian Suffering: Torture and Famine 13

Forms of Christian Suffering: Dreadful Types of Death and Death without Burial 13

Forms of Christian Suffering: Captivity 16

Captivity: the Example of Regulus and His Loyalty to His Gods 17

Forms of Christian Suffering: Rape; Moral Purity and the Issue of Suicide 18

Rape and Suicide: the Example of Lucretia 21

Suicide: the Example of Cato 25

Is Suicide Permissible to Avoid Sin? 27

The Perils of Unfettered Prosperity: Scipio Nasica against Roman Extravagance 32

The Theaters and the Gods 33

The Intermingling of the Two Cities in this World 35

Points for Further Discussion 36

Book II 37

Summation of Book I 38

The Disasters that Afflicted Rome Prior to the Corning of Christ 39

The Failure of the Gods to Provide Moral Guidance: the Rites of the Mother of the Gods 40

Did the Gods Sponsor any Public Teaching of Virtue? 42

The Fables of the Poets and the Shows in the Theaters 43

The Greeks and the Romans on Poets and Actors 44

Plato on the Poets 48

The Natural "Justice and Goodness" of the Romans 51

Roman Morality, the Constraint of Fear, and the Destruction of Carthage 52

The Issue of Justice and Scipio's Definition of a Republic 56

Scipio's Definition of a Republic 57

Cicero: the Republic Has Perished 58

The Gods' Failure to Save the Republic 59

Had the Gods Withdrawn? 60

The Gods and the Civil Wars: Marius 61

The Gods and the Civil Wars: Sulla 63

The Example of the Gods: a Supposedly Divine Authority for Human Immorality 64

Did the Gods Provide a Secret Moral Teaching? 66

Christianity's Public Teaching 68

An Exhortation to the Romans to Abandon their False Gods 68

Book III 71

The Fall of Troy: the Gods and Laomedon's Perjury 72

The Fall of Troy: the Gods and Paris's Adultery 73

Troy and Adultery, Rome and Fratricide 75

The Sack of Troy by Fimbria 75

The Peace of Numa's Reign 77

Gods Brought in after Numa's Reign 80

The Seizing of the Sabine Women 81

The War with Alba 83

The Deaths of the Kings 85

From the Expulsion of the Kings to the Second Punic War: the First Consuls 88

From the Expulsion of the Kings to the Second Punic War: Conflict between Patricians and Plebeians 89

From the Expulsion of the Kings to the Second Punic War: Famines, Plagues, and Wars 91

The Second Punic War: Hannibal 95

The Second Punic War: the Destruction of Saguntum 96

From the Second to the Final Punic War: the Maltreatment of Scipio and the Cultivation of Luxury 98

From the Punic Wars to Augustus: the Massacre of the Romans under Mithridates 99

Evils Internal to the Republic: Civil Strife and Civil War 100

Civil War: Marius and Sulla 103

Civil Wars in the Time of Augustus 105

These Evils All Occurred Prior to Christianity, when the Gods Were Still Worshiped 106

Book IV 108

The Basis for Rome's Expansion 110

The Evaluation of Empire 111

The Revolt of the Gladiators 112

The Gods and the Rise and Fall of Assyrian Rule 113

Which of the Gods Aided the Expansion of Rome? 115

The Greater Gods: Jupiter and the Elements of the Universe 117

Jupiter as the One God in All 119

Why not Worship the One God Alone? 121

God as the Soul of the World, the World as the Body of God 122

Victory, Just War, and Foreign Iniquity 123

The Goddesses Felicity and Fortune 125

Virtue and the Virtues: not Goddesses but Gifts of God 126

Virtue and Felicity 127

Varro on the Functions of the Gods 129

Rome's Late Recognition of Felicity 129

The Naming of Gods for Their Gifts and the God Who Gives Happiness 132

The Gods and the Theatrical Shows 133

Three Views of the Gods 134

Rome's Gods Incapable of Extending or Preserving Rome's Empire 136

The Omen of Mars, Terminus, and Juventas 136

Cicero and Varro on Superstition, Images of the Gods, and the Religion of the Populace 138

The One True God Is the God Who Gives Earthly Kingdoms 141

Book V 143

Neither Chance nor Fate Caused Rome's Greatness 144

Against Astrological Fatalism: the Case of Twins 144

Against Astrological Fatalism: "Auspicious" Days 150

Fate as the Chain of Causes 151

Cicero's Argument on Foreknowledge and Free Will 152

Divine Foreknowledge and Human Freedom 154

The Giver of Empire is the True God 158

Roman Love of Glory and Roman Virtue 159

The Divine Gift of Empire to Rome: an Earthly Reward for Earthly Virtue 163

The Roman Example: an Antidote to Christian Pride 167

The Difference between the Desire for Glory and the Desire for Domination 171

The Proper End of Virtue: neither Pleasure nor Human Glory 173

God Is the One Who Grants Power both to Kingdoms and to Individuals 174

The Good Christian Emperor 177

The Emperor Theodosius 179

Book VI 183

The Issue: Are the Gods to Be Worshiped for the Sake of Eternal Life? 184

Varro and His Work on Roman Religion 186

Varro's Three Types of Theology 190

The Intertwining of the Mythical and Civic Theologies 193

The Natural Interpretation of Sacred Rites 197

The Implied Aim of Varro's Account of Civic Theology 197

Seneca's Boldness and Varro's Timidity 202

Seneca on the Jews 204

Neither the Mythical nor the Civic Theology Holds the Promise of Eternal Life 205

Book VII 206

The Select Gods and Their Functions 207

The Absurdities and Inconsistencies in Varro's Account of the Select Gods 208

The Indecent Acts Attributed to the Select Gods 211

Varro's Naturalistic Interpretations of the Select Gods 212

The Naturalistic Interpretation of Janus 214

Janus's Two Faces 214

The Naturalistic Interpretation of Jupiter 215

How Are the Naturalistic Interpretations of Jupiter and Janus to Be Reconciled? 216

Jupiter's Titles and Tasks 217

Jupiter and the Other Select Gods 219

The Cases of Mercury and Mars 220

The Astral Interpretation of the Select Gods 221

The Select Gods Interpreted as the World and Its Parts 222

Varro's Interpretation of Saturn 224

The Rites of Ceres and Liber 225

Neptune's Wives, Salacia and Venilia 226

The World's Soul and Its Permeation of the World 227

The Rites of Tellus/the Great Mother 230

Worship of the Select Gods Brings neither Purity in this Life nor Happiness in Life after Death 232

To Worship the World or the World's Soul Is not to Worship the True God 233

Further Inconsistencies in Varro's Naturalistic Interpretations of the Select Gods 234

The One True God and His Works 235

Numa's Explanations of the Rites that He Instituted 238

Book VIII 241

Plato's Predecessors 243

Socrates 244

Plato and the Platonic Division of Philosophy 245

The Superiority of the Platonists 247

The Closeness of the Platonists to Christianity 253

The Issue: the Worship of Many Gods 257

The Platonists on the Demons: Apuleius 258

Apuleius's Definition of the Demons 261

The Demons as Intermediaries between the Gods and Human Beings 265

Hermes Trismegistus on the Demons: the Art of Making Gods and the Coming Abolition of the Gods 268

Hermes Trismegistus: the Art of Making Gods Is Rooted in Error and Unbelief 271

Hermes's Lament and the Memorial Shrines of Christian Martyrs 274

Christians Do not Worship the Martyrs 277

Book IX 279

Apuleius on the Demons and the Passions 281

Philosophic Views of the Passions 281

Scripture on the Passions 284

The Demons' Mind, the Highest Part of the Soul, Is Subject to the Passions 285

All Demons Are Subject to the Passions 286

The Demons: Immortal Body, Vice-Ridden Soul 288

In What Sense Are the Demons Intermediate between Gods and Men? 290

Good Demons: a Logical Impossibility 292

Evil Mediators and the Good Mediator 293

God, the Gods, the Demons and the Issue of Contamination by Human Contact 295

Good Angels Are not Good Demons 298

The Pride of the Demons, the Humility of Christ, and the Good Angels 299

Good Angels and the Gods 301

Conclusion: neither Angels nor Demons Are Mediators to Be Worshiped for the Sake of Eternal Life 302

Book X 303

The Terminology of Religion and the Worship Due to God Alone 304

The One Source of Happiness, both Human and Angelic 306

Sacrifice Is Due to God Alone 308

The Significance of the Sacrifices Commanded under the Old Law: the Self Directed to God in Love 309

The Miracles that Confirm the Command to Sacrifice to God Alone 312

Porphyry on Theurgy and the Purification of the Soul 314

Porphyry's Letter to Anebo 317

The Visible Miracles and Visible Appearances of the Invisible God 319

Divine Providence, the Education of Humanity, and the Giving of the Law 321

Angels, Miracles, and the Worship of God 322

The Ark of Testimony and the Miracles Associated with It 325

Sacrifice, the Angels, and the Worship of God 327

Demons, Persecution, and the Martyrs 328

Porphyry on the Principles and the Purification of the Soul 330

Christ: the True Mediator and the True Principle of Our Purification 331

Psalm 73 and the True Good 332

Porphyry on the Angels and the Theurgic Arts 334

Porphyry's Failure to Recognize the Truth: Pride and Humility 337

Corrections of Plato 341

The Soul Has not Always Existed 343

The Universal Way of the Soul's Liberation 344

What People are Saying About This

Lecturer in Early Christianity, Yale University; Author of Augustine and the Cure of Souls (Notre Dame 2010) - Paul R. Kolbet

William Babcock's City of God is likely to become the new standard thanks to a first-rate introduction, helpful scholarly aids, a substantial index, and a translation into a contemporary English that is clear enough for students to understand yet reliably close to the original.

Professor Emerita, University of Bristol; Co-editor, Oxford Early Christian Studies - Gillian Clark

All will be grateful for Babcock's new subheadings and summaries, which trace the articulations of Augustine's carefully connected argument. His long reflection and deep understanding, expressed in his outstanding Introduction, shape every sentence of this clear and thoughtful translation.

Editor of Vigiliae Christianae; Author of Jerusalem and Babylon (1991; paperback: Leiden-Boston 2012) - Johannes van Oort

This lucid translation of Augustine's complicated Latin text, complemented by an expert introduction and helpful notes, is a remarkable achievement indeed. A new jewel in the crown of an already famous series that is highly appreciated worldwide.

Professor of Theology and Director of the Institute for Church Life, University of Notre Dame - John Cavadini

This is a magnificent new translation, sure to be welcomed by readers of Augustine old and new. It is certainly worthy of a place among the great translations of this work, offering an eminently readable and accurate rendition. One forgets one is reading a translation — isn't that the goal of all great translating? Highly recommended.

Professor of Classics, University of St. Andrews - Karla Pollmann

The monumental City of God has astonishingly relevant things to say to an age of postmodernism, secularism, multiculturalism and globalisation. This affordable new translation with useful notes will make this masterpiece accessible to the 21st century reader.

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