The Impossible State: Islam, Politics, and Modernity's Moral Predicament
Wael B. Hallaq boldly argues that the “Islamic state,” judged by any standard definition of what the modern state represents, is both an impossible and inherently self-contradictory concept. Comparing the legal, political, moral, and constitutional histories of pre-modern Islam and Euro-America, he finds the adoption and practice of the modern state to be highly problematic for modern Muslims. He then conducts a more expansive critique of modernity’s moral predicament, which renders impossible any project resting solely on ethical foundations.

The modern state not only suffers from serious legal, political, and constitutional issues, Hallaq argues, but it also, by its very nature, fashions a subject inconsistent with what it means to be, or to live as, a Muslim. By Islamic standards, the state’s technologies of the self are severely lacking in moral substance, and the Muslim state, as Hallaq shows, has done little to advance an acceptable form of genuine Shari‘a governance. The Islamists' constitutional battles in Egypt and Pakistan, the Islamic legal and political failures of the Iranian Revolution, and similar disappointments underscore this fact. Nevertheless, the state remains the favored template of the Islamists and the ulama (Muslim clergymen). Providing Muslims with a path toward realizing the good life, Hallaq turns to the rich moral resources of Islamic history. Along the way, he proves political and other “crises of Islam” are not unique to the Islamic world nor to the Muslim religion. These crises are integral to the modern condition of both East and West, and recognizing such parallels enables Muslims to engage more productively with their Western counterparts.
1119330264
The Impossible State: Islam, Politics, and Modernity's Moral Predicament
Wael B. Hallaq boldly argues that the “Islamic state,” judged by any standard definition of what the modern state represents, is both an impossible and inherently self-contradictory concept. Comparing the legal, political, moral, and constitutional histories of pre-modern Islam and Euro-America, he finds the adoption and practice of the modern state to be highly problematic for modern Muslims. He then conducts a more expansive critique of modernity’s moral predicament, which renders impossible any project resting solely on ethical foundations.

The modern state not only suffers from serious legal, political, and constitutional issues, Hallaq argues, but it also, by its very nature, fashions a subject inconsistent with what it means to be, or to live as, a Muslim. By Islamic standards, the state’s technologies of the self are severely lacking in moral substance, and the Muslim state, as Hallaq shows, has done little to advance an acceptable form of genuine Shari‘a governance. The Islamists' constitutional battles in Egypt and Pakistan, the Islamic legal and political failures of the Iranian Revolution, and similar disappointments underscore this fact. Nevertheless, the state remains the favored template of the Islamists and the ulama (Muslim clergymen). Providing Muslims with a path toward realizing the good life, Hallaq turns to the rich moral resources of Islamic history. Along the way, he proves political and other “crises of Islam” are not unique to the Islamic world nor to the Muslim religion. These crises are integral to the modern condition of both East and West, and recognizing such parallels enables Muslims to engage more productively with their Western counterparts.
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The Impossible State: Islam, Politics, and Modernity's Moral Predicament

The Impossible State: Islam, Politics, and Modernity's Moral Predicament

by Wael B. Hallaq
The Impossible State: Islam, Politics, and Modernity's Moral Predicament

The Impossible State: Islam, Politics, and Modernity's Moral Predicament

by Wael B. Hallaq

eBook

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Overview

Wael B. Hallaq boldly argues that the “Islamic state,” judged by any standard definition of what the modern state represents, is both an impossible and inherently self-contradictory concept. Comparing the legal, political, moral, and constitutional histories of pre-modern Islam and Euro-America, he finds the adoption and practice of the modern state to be highly problematic for modern Muslims. He then conducts a more expansive critique of modernity’s moral predicament, which renders impossible any project resting solely on ethical foundations.

The modern state not only suffers from serious legal, political, and constitutional issues, Hallaq argues, but it also, by its very nature, fashions a subject inconsistent with what it means to be, or to live as, a Muslim. By Islamic standards, the state’s technologies of the self are severely lacking in moral substance, and the Muslim state, as Hallaq shows, has done little to advance an acceptable form of genuine Shari‘a governance. The Islamists' constitutional battles in Egypt and Pakistan, the Islamic legal and political failures of the Iranian Revolution, and similar disappointments underscore this fact. Nevertheless, the state remains the favored template of the Islamists and the ulama (Muslim clergymen). Providing Muslims with a path toward realizing the good life, Hallaq turns to the rich moral resources of Islamic history. Along the way, he proves political and other “crises of Islam” are not unique to the Islamic world nor to the Muslim religion. These crises are integral to the modern condition of both East and West, and recognizing such parallels enables Muslims to engage more productively with their Western counterparts.

Product Details

ISBN-13: 9780231530866
Publisher: Columbia University Press
Publication date: 12/11/2012
Series: NONE
Sold by: Barnes & Noble
Format: eBook
Pages: 272
File size: 3 MB

About the Author

Wael Hallaq is the Avalon Foundation Professor in the Humanities at Columbia University and has previously taught at McGill University, where he was named a James McGill Professor in Islamic Studies. Hallaq’s research spans several fields, including law, legal theory, philosophy, political theory, and logic, and his publications include Shari‘a: Theory, Practice, Transformations; An Introduction to Islamic Law; and Authority, Continuity, and Change in Islamic Law. His works have been translated into several languages, including Arabic, Indonesian, Hebrew, Japanese, Persian, Turkish, and Russian.

Table of Contents

Preface and Acknowledgments
Introduction
1. Premises
2. The Modern State
3. Separation of Powers: Rule of Law or Rule of the State?
4. The Legal
5. The Political Subject and Moral Technologies of the Self
6. Beleaguering Globalization and Moral Economy
7. The Central Domain of the Moral
Notes
Glossary of Key Terms
Bibliography
Index

What People are Saying About This

Clark Lombardi

In this fascinating work, one of our most influential historians of Islamic law and society draws carefully elaborated and sure-to-be controversial conclusions about the merits of the premodern Islamic worldview and the problems of both modern Western and Islamic political thought. An important and thought-provoking work, it is sure to engender productive debate.

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