Uddhava Gita Explained
This translation and commentary is a deep-read indepth study of the instructions given to Uddhava who questioned Sri Krishna about the perplexities of material existence. Many readers of the Bhagavad Gita wondered if that discourse was the complete idea of Sri Krishna. After a fair reading of these instructions to Uddhava, anyone would conclude that the instructions to Arjuna were only part of the course. This is verified in the Bhagavad Gita itself where Sri Krishna said that initially He taught two yogas and then He said He would teach Arjuna the karma yoga path, leaving aside and discouraging Arjuna from taking the jñana yoga approach.
Interestingly, in the teaching to Uddhava, Krishna stated that He taught three yogas, namely karma yoga, jñana yoga and bhakti yoga. In the discussion with Arjuna He admited teachng only the first two of these three, with stress on karma Yoga which was recommended for Arjuna. The complete teachings of Sri Krishna are given in the Uddhava Gita.
Incidentally, the title, Uddhava Gita, was not assigned in the original text which is part of the Srimad Bhagavatam, just as the title Bhagavad Gita was not listed in the Mahabharata from which it was extracted. Uddhava Gita may be called the Completed Bhagavad Gita or Bhagavad Gita Pur¿a. All unanswered questions which Sri Krishna either avoided or answered partially are fully dealt with in the Uddhava Gita. For that matter instead of advocating karma yoga which is detachment with worldly life, Sri Krishna insisted on jñana yoga, which is detachment and full abandonment of worldly life.
Karma yoga means that a person leaves aside the result of his or her activities, both the good and bad reactions, while jñana yoga means that a person refuses both the results and the opportunities for activity. And that was the path which Krishna recommended to Uddhava.
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Uddhava Gita Explained
This translation and commentary is a deep-read indepth study of the instructions given to Uddhava who questioned Sri Krishna about the perplexities of material existence. Many readers of the Bhagavad Gita wondered if that discourse was the complete idea of Sri Krishna. After a fair reading of these instructions to Uddhava, anyone would conclude that the instructions to Arjuna were only part of the course. This is verified in the Bhagavad Gita itself where Sri Krishna said that initially He taught two yogas and then He said He would teach Arjuna the karma yoga path, leaving aside and discouraging Arjuna from taking the jñana yoga approach.
Interestingly, in the teaching to Uddhava, Krishna stated that He taught three yogas, namely karma yoga, jñana yoga and bhakti yoga. In the discussion with Arjuna He admited teachng only the first two of these three, with stress on karma Yoga which was recommended for Arjuna. The complete teachings of Sri Krishna are given in the Uddhava Gita.
Incidentally, the title, Uddhava Gita, was not assigned in the original text which is part of the Srimad Bhagavatam, just as the title Bhagavad Gita was not listed in the Mahabharata from which it was extracted. Uddhava Gita may be called the Completed Bhagavad Gita or Bhagavad Gita Pur¿a. All unanswered questions which Sri Krishna either avoided or answered partially are fully dealt with in the Uddhava Gita. For that matter instead of advocating karma yoga which is detachment with worldly life, Sri Krishna insisted on jñana yoga, which is detachment and full abandonment of worldly life.
Karma yoga means that a person leaves aside the result of his or her activities, both the good and bad reactions, while jñana yoga means that a person refuses both the results and the opportunities for activity. And that was the path which Krishna recommended to Uddhava.
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Uddhava Gita Explained

Uddhava Gita Explained

by Michael Beloved
Uddhava Gita Explained

Uddhava Gita Explained

by Michael Beloved

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Overview

This translation and commentary is a deep-read indepth study of the instructions given to Uddhava who questioned Sri Krishna about the perplexities of material existence. Many readers of the Bhagavad Gita wondered if that discourse was the complete idea of Sri Krishna. After a fair reading of these instructions to Uddhava, anyone would conclude that the instructions to Arjuna were only part of the course. This is verified in the Bhagavad Gita itself where Sri Krishna said that initially He taught two yogas and then He said He would teach Arjuna the karma yoga path, leaving aside and discouraging Arjuna from taking the jñana yoga approach.
Interestingly, in the teaching to Uddhava, Krishna stated that He taught three yogas, namely karma yoga, jñana yoga and bhakti yoga. In the discussion with Arjuna He admited teachng only the first two of these three, with stress on karma Yoga which was recommended for Arjuna. The complete teachings of Sri Krishna are given in the Uddhava Gita.
Incidentally, the title, Uddhava Gita, was not assigned in the original text which is part of the Srimad Bhagavatam, just as the title Bhagavad Gita was not listed in the Mahabharata from which it was extracted. Uddhava Gita may be called the Completed Bhagavad Gita or Bhagavad Gita Pur¿a. All unanswered questions which Sri Krishna either avoided or answered partially are fully dealt with in the Uddhava Gita. For that matter instead of advocating karma yoga which is detachment with worldly life, Sri Krishna insisted on jñana yoga, which is detachment and full abandonment of worldly life.
Karma yoga means that a person leaves aside the result of his or her activities, both the good and bad reactions, while jñana yoga means that a person refuses both the results and the opportunities for activity. And that was the path which Krishna recommended to Uddhava.

Product Details

BN ID: 2940013661691
Publisher: Michael Beloved
Publication date: 11/05/2011
Series: Explained , #2
Sold by: Barnes & Noble
Format: eBook
Pages: 740
File size: 11 MB
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About the Author

Michael Beloved (Madhvacharya das) took his current body in 1951 in Guyana. In 1965, while living in Trinidad, he instinctively began doing yoga postures and trying to make sense of the supernatural side of life.
Later on, in 1970, in the Philippines, he approached a Martial Arts Master named Mr. Arthur Beverford, explaining to the teacher that he was seeking a yoga instructor; Mr. Beverford identified himself as an advanced disciple of Sri Rishi Singh Gherwal, an astanga yoga master.
Mr. Beverford taught the traditional Astanga Yoga with stress on postures, attentive breathing and brow chakra centering meditation. In 1972, Madhvacharya entered the Denver Colorado Ashram of Kundalini Yoga Master Sri Harbhajan Singh. There he took instruction in Bhastrika Pranayama and its application to yoga postures. He was supervised mostly by Yogi Bhajan’s disciple named Prem Kaur.
In 1979 Madhvacharya formally entered the disciplic succession of the Brahma-Madhava Gaudiya Sampradaya through Swami Kirtanananda, who was a prominent sannyasi disciple of the Great Vaishnava Authority Sri Swami Bhaktivedanta Prabhupada, the exponent of devotion to Sri Krishna.
After carefully studying and practicing the devotional process introduced by Sri Swami Bhaktivedanta Prabhupada, Madhvacharya was inspired to do a translation and three commentaries to the Bhagavad Gita. This led to his completion of this translation of the instructions to Uddhava, advisories which complete the course given to Arjuna. An easy-read English translation is published as Uddhava Gita Explained.
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