Utilitarianism, Institutions, and Justice

This compelling book advances utilitarianism as the basis for a viable public philosophy, effectively rebutting the common charge that, as moral doctrine, utilitarian thought permits cruel acts, justifies unfair distribution of wealth, and demands too much of moral agents.

James Wood Bailey defends utilitarianism through novel use of game theory insights regarding feasible equilibria and evolutionary stability, elaborating a sophisticated account of institutions that real-world utilitarians would want to foster. If utilitarianism seems in principle to dictate that we make each and every choice such that it leads to the best consequences overall, game theory emphasizes that no choice has consequences in isolation, but only in conjunction with many other choices of other agents. Viewing institutions as equilibria in complex games, Bailey negotiates the paradox of individual responsibilities, arguing that if individuals within institutions have specific responsibilities they cannot get from the principle of utility alone, the utility principle nevertheless holds great value in that it allows us to identify morally desirable institutions. Far from recommending cruel acts, utilitarianism, understood this way, actually runs congruent to our basic moral intuitions.

A provocative attempt to support the practical use of utilitarian ethics in a world of conflicting interests and competing moral agents, Bailey's book employs the work of social scientists to tackle problems traditionally given abstract philosophical attention. Vividly illustrating its theory with concrete moral dilemmas and taking seriously our moral common sense, Utilitarianism, Institutions, and Justice is an accessible, groundbreaking work that will richly reward students and scholars of political science, political economy, and philosophy.

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Utilitarianism, Institutions, and Justice

This compelling book advances utilitarianism as the basis for a viable public philosophy, effectively rebutting the common charge that, as moral doctrine, utilitarian thought permits cruel acts, justifies unfair distribution of wealth, and demands too much of moral agents.

James Wood Bailey defends utilitarianism through novel use of game theory insights regarding feasible equilibria and evolutionary stability, elaborating a sophisticated account of institutions that real-world utilitarians would want to foster. If utilitarianism seems in principle to dictate that we make each and every choice such that it leads to the best consequences overall, game theory emphasizes that no choice has consequences in isolation, but only in conjunction with many other choices of other agents. Viewing institutions as equilibria in complex games, Bailey negotiates the paradox of individual responsibilities, arguing that if individuals within institutions have specific responsibilities they cannot get from the principle of utility alone, the utility principle nevertheless holds great value in that it allows us to identify morally desirable institutions. Far from recommending cruel acts, utilitarianism, understood this way, actually runs congruent to our basic moral intuitions.

A provocative attempt to support the practical use of utilitarian ethics in a world of conflicting interests and competing moral agents, Bailey's book employs the work of social scientists to tackle problems traditionally given abstract philosophical attention. Vividly illustrating its theory with concrete moral dilemmas and taking seriously our moral common sense, Utilitarianism, Institutions, and Justice is an accessible, groundbreaking work that will richly reward students and scholars of political science, political economy, and philosophy.

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Utilitarianism, Institutions, and Justice

Utilitarianism, Institutions, and Justice

by James Wood Bailey
Utilitarianism, Institutions, and Justice

Utilitarianism, Institutions, and Justice

by James Wood Bailey

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Overview

This compelling book advances utilitarianism as the basis for a viable public philosophy, effectively rebutting the common charge that, as moral doctrine, utilitarian thought permits cruel acts, justifies unfair distribution of wealth, and demands too much of moral agents.

James Wood Bailey defends utilitarianism through novel use of game theory insights regarding feasible equilibria and evolutionary stability, elaborating a sophisticated account of institutions that real-world utilitarians would want to foster. If utilitarianism seems in principle to dictate that we make each and every choice such that it leads to the best consequences overall, game theory emphasizes that no choice has consequences in isolation, but only in conjunction with many other choices of other agents. Viewing institutions as equilibria in complex games, Bailey negotiates the paradox of individual responsibilities, arguing that if individuals within institutions have specific responsibilities they cannot get from the principle of utility alone, the utility principle nevertheless holds great value in that it allows us to identify morally desirable institutions. Far from recommending cruel acts, utilitarianism, understood this way, actually runs congruent to our basic moral intuitions.

A provocative attempt to support the practical use of utilitarian ethics in a world of conflicting interests and competing moral agents, Bailey's book employs the work of social scientists to tackle problems traditionally given abstract philosophical attention. Vividly illustrating its theory with concrete moral dilemmas and taking seriously our moral common sense, Utilitarianism, Institutions, and Justice is an accessible, groundbreaking work that will richly reward students and scholars of political science, political economy, and philosophy.


Product Details

ISBN-13: 9780195105100
Publisher: Oxford University Press, USA
Publication date: 09/28/1997
Pages: 224
Product dimensions: 6.30(w) x 9.30(h) x 1.00(d)
Lexile: 1430L (what's this?)

Table of Contents

1 Introduction to Utilitarianism
3(25)
What Is Utilitarianism?
3(4)
Why Study Utilitarianism?
7(6)
What Is Not Wrong with Utilitarianism
13(7)
What Is Really Wrong with Utilitarianism
20(4)
Living by the Rules
24(3)
What Is to Be Done?
27(1)
2 Reasoning about Right and Wrong
28(21)
The Need for a Metaethics
28(6)
Intuitions
34(3)
Contractualism
37(9)
Form and Substance
46(3)
3 Nonexploitation as a Rule of Thumb
49(19)
Exploitation in a Simple Game
49(3)
Norms: Minimalist and Utilitarian
52(4)
The Natural Selection of Norms
56(4)
The Utilitarian Nonexploitation Rule
60(4)
Moral Mimicry
64(4)
4 A Skeletal Theory of Institutions
68(22)
What Are Institutions?
68(2)
Rules, Equilibria, and Self-enforcement
70(3)
Coordination
73(2)
Cooperation
75(7)
Rules, Equilibria, and v
82(4)
Institutions and Interpersonal Comparisons: K
86(4)
5 Basic Distributive Institutions
90(30)
Introduction
90(2)
Utilitarian Utopias
92(2)
The Imperfect World
94(20)
Utilitarian Dystopias
114(3)
Comparative Dynamics
117(1)
Moral Conclusions from Institutions
118(2)
6 The Problem of Redistribution
120(22)
What the Problem Is
120(3)
The Rule of Political Semirigidity
123(2)
Comprehensive Redistribution
125(6)
Social Minima
131(4)
Boosting Endowments
135(5)
The Private World and Redistribution
140(2)
7 The Acceptability of Utilitarianism
142(21)
Intuitions, Institutions, and Evidence
142(1)
Utilitarianism as a Horrible Doctrine
143(4)
Utilitarianism as an Alienating Doctrine
147(5)
Utilitarianism and the Publicity Objection
152(1)
What Is Left of Utilitarianism?
153(7)
Conclusion
160(3)
Notes 163(26)
Bibliography 189(8)
Index 197
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