Women, Culture, and Community: Religion and Reform in Galveston, 1880-1920

Why in the late nineteenth and early twentieth centuries did middle- and upper-class southern women-black and white-advance from the private worlds of home and family into public life, eventually transforming the cultural and political landscape of their community? Using Galveston as a case study, Elizabeth Hayes Turner asks who where the women who became activists and eventually led to progressive reforms and the women sufferage movement. Turner discovers that a majority of them came from particular congregations, but class status had as much to do with reofrm as did religious motivation.
The Hurricane of 1900, disfranchisement of black voters, and the creation of city commission government gave white women the leverage they needed to fight for a women's agenda for the city. Meanwhile, African American women, who were excluded from open civic association with whites, created their own organizations, implemented their own goals, and turned their energies to resisting and alleviating the numbing effects of racism. Separately white and black women created their own activist communities. Together, however, they changed the face of this New South city.
Based on an exhaustive database of membership in community organizations compiled by the author from local archives, Women, Culture, and Community will appeal to students of race relations in the post-Reconstruction South, women's history, and religious history.

1119220845
Women, Culture, and Community: Religion and Reform in Galveston, 1880-1920

Why in the late nineteenth and early twentieth centuries did middle- and upper-class southern women-black and white-advance from the private worlds of home and family into public life, eventually transforming the cultural and political landscape of their community? Using Galveston as a case study, Elizabeth Hayes Turner asks who where the women who became activists and eventually led to progressive reforms and the women sufferage movement. Turner discovers that a majority of them came from particular congregations, but class status had as much to do with reofrm as did religious motivation.
The Hurricane of 1900, disfranchisement of black voters, and the creation of city commission government gave white women the leverage they needed to fight for a women's agenda for the city. Meanwhile, African American women, who were excluded from open civic association with whites, created their own organizations, implemented their own goals, and turned their energies to resisting and alleviating the numbing effects of racism. Separately white and black women created their own activist communities. Together, however, they changed the face of this New South city.
Based on an exhaustive database of membership in community organizations compiled by the author from local archives, Women, Culture, and Community will appeal to students of race relations in the post-Reconstruction South, women's history, and religious history.

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Women, Culture, and Community: Religion and Reform in Galveston, 1880-1920

Women, Culture, and Community: Religion and Reform in Galveston, 1880-1920

by Elizabeth Hayes Turner
Women, Culture, and Community: Religion and Reform in Galveston, 1880-1920

Women, Culture, and Community: Religion and Reform in Galveston, 1880-1920

by Elizabeth Hayes Turner

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Overview

Why in the late nineteenth and early twentieth centuries did middle- and upper-class southern women-black and white-advance from the private worlds of home and family into public life, eventually transforming the cultural and political landscape of their community? Using Galveston as a case study, Elizabeth Hayes Turner asks who where the women who became activists and eventually led to progressive reforms and the women sufferage movement. Turner discovers that a majority of them came from particular congregations, but class status had as much to do with reofrm as did religious motivation.
The Hurricane of 1900, disfranchisement of black voters, and the creation of city commission government gave white women the leverage they needed to fight for a women's agenda for the city. Meanwhile, African American women, who were excluded from open civic association with whites, created their own organizations, implemented their own goals, and turned their energies to resisting and alleviating the numbing effects of racism. Separately white and black women created their own activist communities. Together, however, they changed the face of this New South city.
Based on an exhaustive database of membership in community organizations compiled by the author from local archives, Women, Culture, and Community will appeal to students of race relations in the post-Reconstruction South, women's history, and religious history.


Product Details

ISBN-13: 9780195086881
Publisher: Oxford University Press, USA
Publication date: 03/28/2002
Pages: 384
Product dimensions: 6.40(w) x 9.30(h) x 1.20(d)
Lexile: 1490L (what's this?)

About the Author

Elizabeth Hayes Turner is Associate Professor of History at the University of Houston-Downtown. She is currently Visiting Managing Editor of the Journal of Southern History.

Table of Contents

Introduction: The Multiple Meanings of Culture, Community, Religion, and Reform 3(14)
PART ONE: GILDED AGE GALVESTON 17(170)
1 Disaster Strikes the Island City
17(23)
2 Women, Culture, and the Church: Memorials, Cemeteries, and Music
40(23)
3 Church Programs: Sunday School, Bible Classes, and Women's Societies
63(31)
4 "A Blessing upon Our Labors": Women's Benevolent Societies and Poor Relief
94(27)
5 Benevolent Institutions and Their Lady Managers
121(29)
6 Women's Clubs
150(37)
PART TWO: PROGRESSIVE ERA GALVESTON 187(108)
7 After the Storm: Women, Public Policy, and Power
187(41)
8 "The Interest Has Never Lagged": African American Women and the Black Community
228(33)
9 Women Organizing for the Vote
261(26)
10 The YWCA and Wage-Earning Women
287(8)
Conclusion: Toward Progressive Women's Communities 295(6)
Appendix A: An Essay on Methodology 301(2)
Notes 303(58)
Index 361
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