| Introduction | 13 |
| Abbreviations | 21 |
Chapter 1 | Care for God's Creation | 23 |
| Our efforts to serve the poor and vulnerable must be accompanied by concrete efforts to address the causes of human suffering and injustice | 27 |
| We are called to transform our hearts and our social structures, to renew the face of the earth | 39 |
| We cannot celebrate a faith we do not practice | 40 |
| We cannot proclaim a gospel we do not live | 42 |
| Reflection Questions | 44 |
Chapter 2 | Life and the Dignity of the Human Person | 45 |
| In the Catholic social vision, the human person is central | 49 |
| All people are a reflection of the image of God and thus all human life, at all its stages from conception through death, is sacred | 50 |
| The human person is the clearest reflection of God among us | 53 |
| Each person possesses a basic human dignity that comes from God | 57 |
| The test of every institution or policy is whether it enhances or threatens human life and human dignity | 58 |
| People take precedence over things and structures | 63 |
| Reflection Questions | 65 |
Chapter 3 | Call to Family, Community, and Participation | 67 |
| The mystery of the Trinity involves the relationship of complete love among the three divine Persons-Father, Son, and Holy Spirit | 71 |
| As people made in God's image, we must model divine love | 74 |
| The human person is not only sacred, but also social | 77 |
| We realize our dignity and rights in relationship with others, in community | 79 |
| The family has major contributions to make in addressing questions of social justice | 80 |
| The family is where we learn and act on our values | 82 |
| We have the right and the responsibility to participate in and contribute to the broader communities in society | 84 |
| A central test of political, legal, and economic institutions is what they do to people, what they do for people, and how people participate in them | 84 |
| Reflection Questions | 86 |
Chapter 4 | Rights and Responsibilities of the Human Person | 87 |
| Flowing from our God-given dignity, each person has basic rights and responsibilities | 91 |
| People have a fundamental right to life and to those things that make life truly human: food, clothing, housing, health care, education, security, social services, and employment | 97 |
| Corresponding to these rights are duties and responsibilities-to one another, to our families, and to the larger society, to respect the rights of others, and to work for the common good | 99 |
| Reflection Questions | 106 |
Chapter 5 | Option for and With the Poor and Vulnerable | 107 |
| The poor and vulnerable have a special place in Catholic social teaching | 109 |
| The gospel calls Christians to put the needs of the poor first | 111 |
| A basic moral test for society is how its most vulnerable members are faring | 112 |
| The lesson of the parable of the Last Judgment (Mt 25) | 115 |
| Our tradition calls us to put the needs of the poor and the vulnerable first | 116 |
| As Christians, we are called to respond to the needs of all our sisters and brothers, but those with the greatest needs require the greatest response | 117 |
| Whenever there is structural injustice, Christians are called to oppose it | 119 |
| Reflection Questions | 126 |
Chapter 6 | Dignity of Work and the Rights of Workers | 127 |
| Work is an expression of our dignity and our involvement in God's creation | 134 |
| Work is more than a way to make a living; it is an expression of our dignity and a form of continuing participation in God's creation | 136 |
| People have the right to decent and productive work, to decent and fair wages, to private property and economic initiative | 139 |
| Workers have the strong support of the church in forming and joining union and worker associations of their choosing in the exercise of their dignity and rights | 141 |
| These values are at the heart of Rerum Novarum, and other encyclicals on economic justice | 142 |
| In Catholic teaching, the economy exists to serve people, not the other way around | 143 |
| Reflection Questions | 145 |
Chapter 7 | Solidarity | 147 |
| We are one human family, whatever our national, racial, ethnic, economic and ideological differences | 150 |
| We are our brothers' and sisters' keepers (Gn 4:9) | 152 |
| In a linked and limited world, our responsibilities to one another cross national and other boundaries | 152 |
| Violent conflict and the denial of dignity and rights to people anywhere in the globe diminish each of us | 155 |
| This emerging theme of solidarity, so strongly articulated by Pope John Paul II, expresses the core of the church's concern for world peace, global development, environment and international human rights | 158 |
| It is the contemporary expression of the traditional Catholic image of the Mystical Body | 161 |
| Because we realize our dignity, rights, and responsibilities, in relationship with others, we need to continue to build a community that empowers people to attain their full human potential | 162 |
| Reflection Questions | 165 |
| Conclusion | 167 |
| Notes | 171 |
| Sources and Suggested Readings | 185 |