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    No God But God: The Orgins, Evolution, and Future of Islam

    4.2 30

    by Reza Aslan, Shishir Kurup (Narrated by)


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    • ISBN-13: 9780739383322
    • Publisher: Books on Tape, Inc.
    • Publication date: 03/24/2009
    • Edition description: Unabridged

    Read an Excerpt

    1. The Sanctuary in the Desert

    PRE-ISLAMIC ARABIA

    Arabia. The Sixth Century C.E.

    IN THE ARID, desolate basin of Mecca, surrounded on all sides by the bare mountains of the Arabian desert, stands a small, nondescript sanctuary that the ancient Arabs refer to as the Kaaba: the Cube. The Kaaba is a squat, roofless edifice made of unmortared stones and sunk into a valley of sand. Its four walls--so low it is said a young goat can leap over them--are swathed in strips of heavy cloth. At its base, two small doors are chiseled into the gray stone, allowing entry into the inner sanctum. It is here, inside the cramped interior of the sanctuary, that the gods of pre-Islamic Arabia reside: Hubal, the Syrian god of the moon; al-Uzza, the powerful goddess the Egyptians knew as Isis and the Greeks called Aphrodite; al-Kutba, the Nabataean god of writing and divination; Jesus, the incarnate god of the Christians, and his holy mother, Mary.

    In all, there are said to be three hundred sixty idols housed in and around the Kaaba, representing every god recognized in the Arabian Peninsula. During the holy months, when the desert fairs and the great markets envelop the city of Mecca, pilgrims from all over the Peninsula make their way to this barren land to visit their tribal deities. They sing songs of worship and dance in front of the gods; they make sacrifices and pray for health. Then, in a remarkable ritual--the origins of which are a mystery--the pilgrims gather as a group and rotate around the Kaaba seven times, some pausing to kiss each corner of the sanctuary before being captured and swept away again by the current of bodies.

    The pagan Arabs gathered around the Kaaba believe their sanctuary to have been founded by Adam, the first man. They believe that Adam's original edifice was destroyed by the Great Flood, then rebuilt by Noah. They believe that after Noah, the Kaaba was forgotten for centuries until Abraham rediscovered it while visiting his firstborn son, Ismail, and his concubine, Hagar, both of whom had been banished to this wilderness at the behest of Abraham's wife, Sarah. And they believe it was at this very spot that Abraham nearly sacrificed Ismail before being stopped by the promise that, like his younger brother, Isaac, Ismail would also sire a great nation, the descendants of whom now spin over the sandy Meccan valley like a desert whirlwind.

    Of course, these are just stories intended to convey what the Kaaba means, not where it came from. The truth is that no one knows who built the Kaaba, or how long it has been here. It is likely that the sanctuary was not even the original reason for the sanctity of this place. Near the Kaaba is a well called Zamzam, fed by a bountiful underground spring, which tradition claims had been placed there to nourish Hagar and Ismail. It requires no stretch of the imagination to recognize how a spring situated in the middle of the desert could become a sacred place for the wandering Bedouin tribes of Arabia. The Kaaba itself may have been erected many years later, not as some sort of Arab pantheon, but as a secure place to store the consecrated objects used in the rituals that had evolved around Zamzam. Indeed, the earliest traditions concerning the Kaaba claim that inside its walls was a pit, dug into the sand, which contained "treasures" magically guarded by a snake.

    It is also possible that the original sanctuary held some cosmological significance for the ancient Arabs. Not only were many of the idols in the Kaaba associated...

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    Though it is the fastest growing religion in the world, Islam remains shrouded by ignorance and fear. What is the essence of this ancient faith? Is it a religion of peace or war? How does Allah differ from the God of Jews and Christians? Can an Islamic state be founded on democratic values such as pluralism and human rights? A writer and scholar of comparative religions, Reza Aslan has earned international acclaim for the passion and clarity he has brought to these questions. In No god but God, challenging the “clash of civilizations” mentality that has distorted our view of Islam, Aslan explains this critical faith in all its complexity, beauty, and compassion.

    Contrary to popular perception in the West, Islam is a religion firmly rooted in the prophetic traditions of the Jewish and Christian scriptures. Aslan begins with a vivid account of the social and religious milieu in which the Prophet Muhammad lilved. The revelations that Muhammad received in Mecca and Medina, which were recorded in the Quran, became the foundation for a radically more egalitarian community, the likes of which had never been seen before.

    Soon after his death, the Prophet’s successors set about the overwhelming task of defining and interpreting Muhammad’s message for future generations. Their efforts led to the development of a comprehensive code of conduct that was expected to regulate every aspect of the believer’s life. But this attempt only widened the chasm between orthodox Islam and its two major sects, Shiism and Sufism, both of which Aslan discusses in rich detail.

    Finally, No god but God examines how, in the shadow of European colonialism, Muslims developed conflicting strategies to reconcile traditional Islamic values with the social and political realities of the modern world. With the emergence of the Islamic state in the twentieth century, this contest over the future of Islam has become a passionate, sometimes violent battle between those who seek to enforce a rigid and archaic legal code and those who struggle to harmonize the teachings of the Prophet with contemporary ideals of democracy and human rights. According to Reza Aslan, we are now living in the era of “the Islamic Reformation.” No god but God is a persuasive and elegantly written account of the roots of this reformation and the future of Islamic faith.

    From the Hardcover edition.

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