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    Hidden Girl: The True Story of a Modern-Day Child Slave

    Hidden Girl: The True Story of a Modern-Day Child Slave

    3.9 18

    by Shyima Hall, Lisa Wysocky


    eBook

    $8.99
    $8.99

    Customer Reviews

    Shyima Hall was born in Egypt and sold into slavery at the age of eight. When she was ten, her captors brought her to the United States on an illegally obtained temporary visa, and two years later she was rescued by Immigration and Customs Enforcement officials and moved to a group home. Shyima became an American citizen at age twenty-one and hopes to become an Immigration and Customs Enforcement agent. When Shyima is not working or volunteering at the police station, she enjoys listening to music, watching movies, and spending time with her friends. Shyima lives in Riverside County, California.
    Lisa Wysocky is a bestselling fiction and nonfiction author who splits her time between Minnesota and Tennessee. From the mystery The Opium Equation, which garnered four awards, to the award-winning Front of the Class, coauthored with Brad Cohen and aired as a Hallmark Hall of Fame TV movie, Lisa’s many books empower readers.

    Read an Excerpt

    Hidden Girl


  • Everyone has a defining moment in his or her life. For some it is the day they get married or have a child. For others it comes when they finally reach a sought-after goal. My life, however, drastically changed course the day my parents sold me into slavery. I was eight years old.

    Before that fateful day I was a normal child in a large family in a small town near Alexandria, Egypt. Growing up in a poor neighborhood in Egypt is nothing like life for kids in America. Like many who lived in the community I was raised in, our family was quite poor. I was the seventh of eleven children, many of whom were much older, and to this day I can’t recall the names of all of my brothers and sisters.

    We moved many times when I was a child, but the last home I lived in with my family was our downtown second-story apartment. It was tiny, just two rooms that we shared with two other families, and there was not room during the day for everyone to be inside. At night our family slept together in a single room, and the two other families shared the second room. Our family slept on blankets on the floor, as we weren’t rich enough to have beds. There was one bathroom for everyone—including the people who lived in the other three units in the building.

    I know my parents were happy once—I had seen photos of them laughing on the beach, and with their arms around each other, photos taken in the first years of their marriage. The parents I knew, though, didn’t speak to each other. Instead, they yelled. And I never once saw them hold hands or embrace.

    My dad worked in residential construction, possibly as a bricklayer, but he was often absent from our home for weeks at a time. When Dad did show up, he acted in a way that I now know is abusive. He was a loud, angry, belligerent, unreasonable man who beat us whenever he was displeased, which was often. My father eventually spent more and more time at his mother’s, but this was not necessarily a bad thing, as life was calmer when he was not around.

    Even though Dad beat us, there were good times with him too. A number of times he held me in his arms and told me how lucky he was to have me. It was during those times that I felt completely loved, and my own love for my dad would be strong.

    But then he’d flaunt other women in front of us, and in front of my mother. Outside we’d see him flirting with women. Even as young as I was, I knew instinctively that was wrong. Plus, I could see the grim line of my mother’s mouth and the sadness in her eyes. Unfortunately, in our neighborhood there were any number of women who thought nothing of spending private time with another woman’s husband. Most of the men I saw acted just as my dad did. It is sad to me that that kind of behavior was accepted.

    Every time my dad came home, I hoped he would be different, but he never was. I hated waking up in the morning to hear my parents fighting, and that’s why I was never too unhappy when he left to go back to his mother’s house.

    I didn’t like my father’s mother, because she was as mean and bitter as he was. I did not know the rest of his family well enough to know if they were like that too. His family members did not like my mother and rarely came to see us. On the rare occasion when we visited his mother’s home, my grandmother asked him in front of us about other women that he spent time with, and she made it a point to tell us how awful our mother was, even when our mother was present. I never understood that, because my mother was our rock. She was the backbone of our family and was the person who made sure we had what few clothes and food that we did have.

    I don’t know why my mother married my dad. Neither of their families approved of the match, but in the early years they had a good life near my mother’s family in Alexandria. They had a nice home, four children, and were in love. Then an earthquake hit, and everything they had was reduced to rubble.

    My mom and dad did not have the mental strength to move on from that level of disaster, for they never got their lives back together after that. Life began to spiral downward, and by the time I came along on September 29, 1989, my family was living in poverty in a slum.

    When I was young, my mother was constantly sick, tired, and pregnant. I was later diagnosed with rheumatoid arthritis (RA), when I was in my teens, and I think my mother may have had it too, because genetics play a big part in who ends up with RA.

    Rheumatoid arthritis is a long-term autoimmune disease that causes inflammation of the joints and surrounding tissues. Wrists, fingers, knees, feet, and ankles are most commonly affected, but RA can affect organs, too. The disease begins slowly, usually with minor joint pain, stiffness, and fatigue. Morning stiffness is common, and joints may feel warm, tender, and stiff when not used for a while. It is not an easy disease to live with, and it must have been even harder for my mother, who had few resources and who had to care for her many children.

    In Egypt many children do not go to school. It is legal there for children to stop school and begin work when they are fourteen years old. Only families that need money force their children to begin working at that age, but the families that struggle the most don’t send their kids to school at all. We were one of those families. I never went to school and never learned to read or write. (I did both much later in life, after I was freed.) I had four younger siblings, and my role in the family was to care for them while my parents worked.

    To my knowledge only one of my sisters ever attended school. She was the fourth child in our family, and my mother’s parents were raising her. Except during holidays, I never saw her. This sister led a completely different life from the rest of us. She even went to college, which was unheard of for people of our status in Egypt. I am not sure why this sister lived with our grandparents, but it might be because she was the youngest of my parents’ four children when the earthquake hit. Maybe my grandparents offered to take her temporarily to help out while my parents got back on their feet, and it turned into a more permanent arrangement.

    The two oldest of my siblings were twin girls. One twin left early on to get married, and I never saw much of her after that. It was as if she’d jumped at her first opportunity to escape our family. The other twin, Zahra, was the wild child in our family. She was always getting into trouble, which may have been why my parents sent her to work for a wealthy family who lived several hours away.

    When it came to my brothers, I’m not sure what they did. I know that some of my older brothers went to school, because they got up every morning, gathered their books, and walked to the school that was not too far from our house. At least I think that’s what they did most days. Other days they could have had jobs or have been carousing on a street corner somewhere. I wish I had thought to ask my brothers to teach me to read and write, but for whatever reason, that thought never came into my head.

    My oldest brother, Hassan, was born between the twins and the sister who lived with our grandparents, and I know his name because it was the surname that I was born with. I was born Shyima El-Sayed Hassan, and my brother was Hassan Hassan. “El-Sayed” was my mother’s maiden name, and it was common practice in Egypt then to use the mother’s maiden name as a child’s middle name. I am sorry to say that while I can guess, I am not 100 percent sure about the names of my other siblings.

    I do know that the two siblings who came between the sister who lived with our grandparents and me were boys. They were my brothers, but I didn’t like them much. I was too young to know much about Hassan, but these two boys were turning out to be much like our father. They were rude, loud, and demanding, but what I recall most about them was that when they paid any attention to me, the attention consisted of inappropriate touching.

    No one had ever talked to me about not letting others touch my private parts. In fact, I wasn’t even sure it was wrong when my brothers did. I am not sure when it started, maybe when I was around five or six. The touches made me feel bad inside, and I avoided the boys whenever I could. I never knew if my mother knew what the boys were doing, but I think that she didn’t. I didn’t tell her, because I didn’t know it was wrong. Familial relationships were murky to me, and I didn’t know anything about appropriate boundaries.

    Since then I have wondered if, after I left, they touched any of my younger sisters as they had me. My older sisters were old enough—and not around enough—to not let them get away with that. At least I hope that is the case. But that is the thing about abusers: They choose vulnerable people.

    There was a time, however, when one of my brothers saved me. I was about seven, and we had been playing on some hay bales that were stacked near our apartment. I didn’t have any shoes on, and when I jumped off the stack of hay onto the ground, I landed on the edge of a sheet of glass and cut off all the toes on my right foot. I must have been in shock; I didn’t even notice until another kid said, “Hey, what happened to your foot?” There was little blood at that point. Sometimes when amputations occur there is so much shock to the body that the body draws blood away from the area for a time. Apparently that is what happened to me.

    One of the oddest things about this story is that I was not freaked out. After the accident I went around and picked up my toes. Then a neighbor kid grabbed me and carried me to my brother, who put me in a litter-type carrier. A litter is a large fabric sling that has long poles attached to the sides that extend in front of and behind the sling. Two people, one in front and one behind, stand between the poles and pick them up. Then the people carry the litter as they run to a destination. This was a common type of transportation in our town.

    Nothing hurt until the people carrying the litter began to head to the hospital. Then the blood started to flow and I became petrified with fear and pain. The only things I recall of the hospital itself are the bed I lay on and that the bed was in an enclosed room, rather than being in the open. But the surgery to reattach my toes stays in my mind, as they did it without any anesthesia. You can imagine how painful that was! A nurse held my squirming body down as the doctors worked on my foot. Their faces were masked, which meant all I could see of them was the concern in their eyes.

    I was terrified that I would die. The pain of the procedure was far greater than anything I had ever experienced, and after, when I saw the scary amount of my blood on the surgical towels that had been used during the operation, I thought I might faint.

    Right after the operation I went home, although I am not sure how I got there. Then I stayed off my foot for a long time. When I started walking again, my dad said, “Do you want to lose your toes again? They are not healed. Sit down.” That his words have stuck in my head must mean that he was home for part of that time. I know that my mom changed the wrap on my foot several times. I must have gone back to a doctor to get the stitches removed, but I do not remember any of that. Today I have all of my toes, but only two of them work normally—my big toe and the toe next to it.

    My life in Egypt was like that—simple happiness interrupted by unimaginable tragedy. It was an unsafe world. But it was my home.

    •    •    •

    While I never connected with my older brothers and sisters, I adored my younger siblings. Closest in age to me was a boy, then a girl and another boy, then my baby sister. When the first three of my four younger siblings were born, a midwife came, and the rest of us were sent out of the one room we lived in. But my youngest sister came into this world on a day when my mother and I were in our apartment while the rest of our family had gone to visit relatives to celebrate a holiday. When my youngest sister was born, my mother lay on a blanket while I guided the baby’s head out. My mother instructed me to pull the head, but not too hard. I think my attachment to this younger sister was strong because I was there during her birth.

    After my sister was born, my mom said, “Go down to the neighbors, and one of the women there will come to help.” That was a big thing, because most of the people in our neighborhood were mean to my mother. I think between my mother’s unsuccessfully trying to correct my brothers’ behavior and having eleven children, other people looked down on her. And, as she behaved with my dad, my mother never stood up for herself with the neighbors. Instead she just took their verbal abuse. She forgave people all the time and often said, “You can’t stay mad at people.”

    I hated that my mother allowed others to treat her poorly, and I wondered if she allowed people to steamroll her at work, too. My mother never said much, and when she did, she was soft-spoken. It was not in her nature to be mean. Instead she took the negative behavior people dished out to her.

    As for my older brothers and sisters, they were away from our home for long periods of time. My mother might have been in contact with them when they were gone, but if so, she never mentioned it to me. I might not see a family member for months (or years), and then one day, poof, there they were. When I got to see my older sisters on holidays, especially the sister who was being raised by my grandparents, I was glad to see they were stronger women than my mother was. Holidays were about the only days I got to interact with my older sisters, and I paid close attention to what they said and did. I hoped that someday I could find that kind of strength for myself. Little did I know that I would need it sooner rather than later.

    •    •    •

    Though my family moved many times, each place we lived in was much the same. Each home was in a run-down two- or three-story apartment building in the middle of town, with anywhere from four to twelve units in the building. Once, we were kicked out of an apartment in the middle of the night for failure to pay rent.

    “Gather your things,” my mother said, and we did. There wasn’t much. That night my mother, my two older brothers, all of my younger siblings, and I slept in the street because we had no car and nowhere to go. The next day we walked what seemed like forever until we got to another apartment that was much like the last.

    I can look back now and see how hard that must have been on my mother. With the continual pregnancies—close to a dozen children—and her being ill, the many moves added to the stress of her life. My mother was well spoken, and I believe that she was an educated woman. I know that she had a job, but if I ever knew what she did, I have long forgotten.

    One day my mother tried to enroll me in school. I must have been no more than seven years old at the time. I don’t know what motivated her to do that, but I was excited about the possibility. My older sister who lived with my grandparents went to school, and she was smart. I wanted to be just like her. But, when we got to the school, we were told that I was too old. Too old? How can seven be too old to go to school? It may have been that there was no room at that particular school, or that it was during the middle of the school year and they didn’t want to add a new student right then, but the result was that I cried for the rest of the day.

    Since then I have met a lot of kids who complain about having to go to school. What if they never had the opportunity to get an education? What if they never learned to spell or count, or never learned anything about history or geography? How would these people who complain about going to school get through life?

    Not being able to go to school broke my heart, and I was jealous that my brothers had the opportunity to learn. I was jealous of the entire process, from getting up in the morning and getting dressed, to them coming home in the afternoon to do their homework. Knowing that I would not have the chance to be part of this left me dejected for days. The only thing that pulled me out of it was my younger brothers and sisters.

    From the time I was about five years old I was in charge of our apartment while my mother worked during the day. I helped my mother with the daily tasks of the household: sweeping, washing, cooking, and overseeing my two younger brothers and the first of my younger sisters. My younger siblings were everything to me. They were my world, and I loved them from the bottom of my heart.

    Our mother was often gone all day, and when that happened, she locked us in our one room of the apartment. Then we might play dress-up. We used my mother’s clothes and the clothes of my older sisters, although I’m not sure they ever knew this. We often played hide-and-seek under the blankets on the floor. Or we might play “good guy, bad guy,” which was our equivalent of cops and robbers.

    I’m not sure why our mother locked us in, but I can make a guess. The neighborhood we lived in was not safe. We lived in a center section of town where there were stabbings or shootings every now and then. And from my earliest days I knew not to speak to strangers. The streets were often busy, and there was the usual noise and activity that occurs when many people live close together. Some of that activity was unsavory, and when our mom thought the neighborhood was unsettled and something might happen, she locked us in. Our neighborhood was small, and news traveled fast. If we knew something like that was going on, we stayed inside. On some days when we were playing outside, friends or neighbors suggested that I get my siblings off the street. Then I’d hurry to round them up and take them to our apartment. On safer days we hung out outside, played games on the street, and moved to the side only when a car came by.

    When I wasn’t playing with my brothers and sisters, I kept busy cooking and cleaning. I washed our clothes by hand in a bucket. It was a lot of work, but I washed only the clothes that were absolutely filthy, and it helped that none of us had much to wear. I usually had whatever I was wearing, plus a T-shirt and pants, and then a dress for holidays. All of our clothes were hand-me-downs, and by the time the clothes got to me, they were pretty worn. But I didn’t mind. No one in our neighborhood had a lot; I was no different from anyone else I knew.

    We usually had food for dinner, but not always. When we had food, it was rice or bread, and once in a while, meat. If there was money for a few potatoes, we went to a market some distance away to get them. When we got home, my mom would boil the potatoes and we’d share them for dinner. On a good day my mother would make a special recipe of grape leaves stuffed with rice. (Recipe in the back of the book!) Even though my mother often had to modify it because we did not have all of the ingredients, this was a treat!

    Most days we ate two meals, and occasionally we might have had fruit or vegetables similar to those eaten here in the United States. I do know that I felt hungry during much of my childhood.

    While I was glad to have food, I was even happier on the rare occasions when I got to take a shower. We had only one bathroom for the four apartments in our building, so bathing was not a regular thing. Our bathroom had to be shared by more than twenty people, and a portable heater warmed our water. On top of that we had to have money to buy oil to heat the water and had to carry all of our water, including our drinking and bathing water, from a well that was a long distance from our apartment. This was because we had no running water. For those reasons no one took long showers, although I often had to wait in a long line to use the toilet.

    When we slept, we had a blanket under us and a blanket over us. There were no pillows and no designated sleeping places. That’s why I always ended up sleeping in a different part of the room next to a different person. During summer months it got hot in that room, so hot that I could not sleep. I’d toss and turn, sticky with sweat, before getting up in the middle of the night to open our one window.

    I wore the same clothes for sleeping that I wore during the day. There was no such thing as pajamas in our family, and most times the next day I’d wear the same clothes I had worn the day, and the night, before.

    Then there was the rain. It seemed to me that there was a lot of it. And because our streets were not paved, the hard-packed dirt quickly turned to mud. There often were rivers of mud streaming down the street in front of our apartment. I hated that, because it meant I’d have more clothes to wash in my bucket and a lot more water to haul to wash the clothes in.

    But I had some fun, too.

    Some of my earliest remembrances are of playing marbles with my siblings out on the street. To play, we drew a circle in the dirt, or outlined a circle on the street with chalk. Then each of the players put some marbles inside the circle. When it was my turn, I’d take a slightly larger marble and try to knock some of the others out of the circle. Any marbles that I knocked out, I got to keep. I had a lot of marbles!

    I also had a good time getting dressed up in my dress to visit relatives. These visits were usually with members of my mother’s family. We had to visit secretly, though, as my dad forbade us to visit my mother’s relatives. Often we went on the train to Alexandria and then walked a long way to my grandparents’ house, but once in a while my uncle picked us up in his car. In either case, my mom would whisper to us, “Shhh. Don’t say anything about this.” We never did.

    My maternal grandmother and grandfather were warm and loving, and their delight in seeing us was evident. There was always a lot of food and laughter when we visited. My grandmother was the most wonderful, caring lady, and my grandfather always gave us money for the candy store next door. When he passed away from complications related to alcoholism, I was saddened beyond anything I had ever known. I couldn’t have been more than seven years old.

    There were many aunts, uncles, and cousins whom we visited at my grandparents’ house, although I no longer remember any of their names. We had many happy times there. When we visited, I felt as if everything was right in my world. And you know what? Everything was right. What it comes down to is that no matter how poor we were, how absent or abusive my father was, how hard I had to work, I was a happy child.

    Despite our poverty, I was happy. I understand that some of that feeling was the unbridled joy of being a child, but the other reason for my happiness was love. Even though by American standards I was a neglected child, in those days I loved and was loved. It was all I knew. My younger siblings and I had formed an especially tight bond, and I adored looking out for them and being with them. Life was good.

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    An inspiring and compelling memoir from a young woman who lost her childhood to slavery—and built a new life grounded in determination and justice.

    When Shyima Hall was eight years old, her impoverished parents sold her to pay a debt. Two years later, the wealthy family she was sold to moved to Orange County, California, and smuggled her with them. Shyima served the family eighteen hours a day, seven days a week until she was twelve. That’s when an anonymous call from a neighbor brought about the end of Shyima’s servitude—but her journey to true freedom was far from over.

    A volunteer at her local police department since she was a teenager, Shyima is passionate about helping to rescue others who are in bondage. Now a US citizen, she regularly speaks out about human trafficking and intends to one day become an immigration officer. In Hidden Girl, Shyima “commands unfailing interest, sympathy, and respect” (Publishers Weekly), candidly reveals how she overcame her harrowing circumstances, and brings vital awareness to a timely and relevant topic.

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    Publishers Weekly
    11/04/2013
    Honesty and strong convictions characterize Hall’s storytelling in this disquieting memoir. Raised in the slums near Alexandria, Egypt, she doesn’t attend school, staying home to care for the household, especially four younger siblings. When an older sister steals from an employer, Shyima is sold to him to maintain the family honor. She is eight years old. For nearly five years, first in Egypt and then in California, Shyima labors from dawn until midnight to serve the needs of an extended Egyptian family. America marks a dramatic worsening of her plight: there the 10-year-old is the family’s only maid. However, America also offers freedom after someone calls the authorities about a shabby, undersize child who never goes to school. It’s a long road to something resembling “normal” in a new culture, language, and reality. Shyima is realistic about her challenges but optimistic, too. Her story holds attention without being too graphic—indeed, for some readers, there may be too little visceral communication of the horror of Shyima’s situation. Nevertheless, she commands unfailing interest, sympathy, and respect. Ages 14–up. Agent: Sharlene Martin, Martin Literary Management. (Jan.)
    Bulletin
    Most valuable are the tips she gives for people to understand how to detect when someone is possibly being enslaved and how to interact with someone who has been rescued, making this an important intervention into a growing problem.
    From the Publisher
    "Hall has given a face to many. This is an excellent book for both individual reading and classroom use." —Booklist
    VOYA - Erin Wyatt
    Shyima Hall recounts her experiences as a child in Egypt put into forced servitude for a wealthy Egyptian family. Her parents gave her to the family to work off a debt her poverty-stricken family could not pay. When the family Shyima serves encounters legal troubles, they move to California, taking the girl with them using falsified papers. Eventually rescued after several years of servitude, the aftermath of dealing with such grinding poverty, physical and verbal abuse and neglect, and demanding work significantly impacted the life of the author. Much of the book explores her life post-slavery; including, her relationship with her birth family, her encounters with the foster care system, and her attempts to heal and build a life of her own. While the memoir is not eloquent in its writing style, the story is powerful, heartbreaking, and ultimately a testament to the resilience of the human spirit. Her living conditions, forced labor, and the abuse she endured are matter-of-factly recounted. Shyima has worked hard to overcome the damage of the experience, managing to embrace life and build a family after gaining her freedom. In addition to the hardships she endured as a child slave, even when she is "free" there is no easy path and Shyima must work to overcome obstacles while seeking healing and happiness. Hidden Girl puts a face on, and gives a voice to, modern-day slavery, not only in far-away places but in the United States in a way that is accessible and personal. Reviewer: Erin Wyatt
    School Library Journal
    02/01/2014
    Gr 7–10—Shyima Hall was eight years old when her parents sold her into slavery. Before this, she was living with them and her 10 siblings in poverty in a small town near Alexandria, Egypt. She worked tirelessly for her captors, receiving no medical care or schooling and developed a general mistrust of people. When her owners moved to the U.S., Shyima was illegally transported to California, where her bondage continued. She was forced to live in a garage and not allowed to have outside contacts. This memoir follows her experiences from her early childhood and captivity to her life after she was rescued by U.S. Immigration and Customs Enforcement (ICE) agents. Teens will be interested in learning how Shyima adjusted to foster care and adoption, school, dating, working, and being a regular young adult. The book ends on an uplifting note as Shyima becomes a mother and continues working toward her goal of becoming a police officer or working for the ICE in order to save others forced into bondage. The specific details of her eye-opening account provide an excellent introduction to the terrible plight of thousands of slaves who are brought into the U.S. each year. For teachers who want to develop text-sets about child slavery and labor, combine this book with Susan Kuklin's Iqbal Masih and the Crusaders Against Child Labor (Holt, 1998); David L. Parker, Leeanne Engfer, and Robert Conrow's Stolen Dreams (Carolrhoda, 1997); and Russell Freedman's Kids at Work (Clarion, 1994).—Myra Zarnowski, City University of New York
    Kirkus Reviews
    2013-11-20
    This memoir of modern domestic slavery ends with hope and determination, as young author Hall (born Shyima El-Sayed Hassan) is "one of the fortunate 2 percent" to be freed from servitude. Shyima's childhood in Egypt ends when her parents are blackmailed into turning over their 8-year-old daughter to a wealthy couple. Every day, Shyima cleans the five-story house and the 17-car garage, "standing on a stool doing the dishes" because she's too tiny to reach the sink. When she's 10, Shyima's captors move to California, illegally trafficking her into the U.S. After two more years of hard labor and increasing ill health, a worried neighbor calls the police, and Shyima's journey into freedom begins. A chain of Muslim and Christian foster parents (some protective, others exploitative) leads her to become an anti-slavery activist. Unsurprisingly, Hall's representations of Arab and Muslim men are filtered through her appalling experiences. Though she acknowledges misogyny "is not what the Muslim faith is about," readers should expect to find depictions that hew closely to negative stereotypes. Those readers prepared to brave a dense, adult tome could move from Hall's memoir to John Bowe's Nobodies: Modern American Slave Labor and the Dark Side of the New Global Economy (2007) for a deeper look. The proximity to pain makes for a choppy narrative but also vitally draws attention to a global crisis. (Nonfiction. 13-16)

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