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    James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls

    James the Brother of Jesus: The Key to Unlocking the Secrets of Early Christianity and the Dead Sea Scrolls

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    by Robert H. Eisenman


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    $21.99

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      ISBN-13: 9781101127445
    • Publisher: Penguin Publishing Group
    • Publication date: 03/01/1998
    • Sold by: Penguin Group
    • Format: eBook
    • Pages: 1136
    • Sales rank: 123,201
    • File size: 6 MB
    • Age Range: 18 Years

    Robert Eisenman is Professor of Middle East Religions and Archaeology and Director of the Institute for the Study of Judeo-Christian Origins at California State University, Long Beach; and Visiting Senior Member of Linacre College, Oxford University. The consultant to the Huntington Library in its decision to free the Scrolls, he was the leading figure in the worldwide campaign to gain access to the Scrolls. A National Endowment for the Humanities Fellow at the Albright Institute of Archaeological Research in Jerusalem, he was a Senior Fellow at the Oxford Centre for Postgraduate Hebrew Studies.

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    James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James—the brother of Jesus, who was almost entirely marginalized in the New Testament.

    Drawing on long-overlooked early Church texts and the Dead Sea Scrolls, Eisenman reveals in this groundbreaking exploration that James, not Peter, was the real successor to the movement we now call "Christianity." In an argument with enormous implications, Eisenman identifies Paul as deeply compromised by Roman contacts. James is presented as not simply the leader of Christianity of his day, but the popular Jewish leader of his time, whose death triggered the Uprising against Rome—a fact that creative rewriting of early Church documents has obscured.

    Eisenman reveals that characters such as "Judas Iscariot" and "the Apostle James" did not exist as such. In delineating the deliberate falsifications in New Testament dcouments, Eisenman shows how—as James was written out—anti-Semitism was written in. By rescuing James from the oblivion into which he was cast, the final conclusion of James the Brother of Jesus is, in the words of The Jerusalem Post, "apocalyptic" —who and whatever James was, so was Jesus.

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    Library Journal
    In previous writings (most recently, The Dead Sea Scrolls Uncovered, LJ 2/1/93), Eisenman drew attention to apparent parallels between the Qumran community reflected in the scrolls and the early Jewish Christian community led by James, the brother of Jesus. In his latest work, he attempts to examine further those parallels and to rescue James from "the scrapheap of history." Eisenman believes James's role in early Christianity has been downplayed in the tradition(s) preserved in the New Testament, primarily the Gospels and Acts. Vestiges of the real James are blurred. Eisenman, therefore, chooses to place more confidence in extra-biblical writings, especially the Dead Sea Scrolls, for understanding James and his role in early Christianity; he takes every opportunity to deprecate the writings of the New Testament (except where they can be pressed into service to strengthen his case). At times it is difficult to determine whether the author's goal is to reclaim James or defame the New Testament. This piece of tendentious research is not the key to unlocking anything about early Christianity.-Craig W. Beard, Univ. of Alabama Lib., Birmingham
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