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The Vale of Laughter
A Novel
By Peter De Vries OPEN ROAD INTEGRATED MEDIA
Copyright © 1967 Peter De Vries
All rights reserved.
ISBN: 978-1-4976-6961-1
CHAPTER 1
CALL me, Ishmael. Feel absolutely free to. Call me any hour of the day or night at the office or at home and I'll be glad to give you the latest quotation with price-earnings ratio and estimated dividend of any security traded in those tirelessly tossing, deceptively shaded waters in which we pursue the elusive whale of Wealth, but from which we come away at last content to have hooked the twitching bluegill, solvency. And having got me call me anything you want, Ish baby. Tickled to death to be of service. Whether it's about a dog I recommended or a sweetheart I missed. It's all right. You know me. Everybody hates me because I'm so universally liked, and this is a beguiling work of great warmth and charm, whose effects will linger with you long after you have closed and put it by, to take up again in later years when seized with the hunger to renew the acquaintance of one well worth the knowing, and relive events of which time cannot dim the luster. All that. I must succeed in setting myself down; I must manage to catch my own essence, that is the main problem. I don't want a million bucks, and don't let me handle your portfolio if that's all you're after. I want only to give pleasure, to spread sunshine whether people like it or not—a great leviathan of an ideal that will serve me for a lifetime, and that I pursue with a tenacity no one escapes.
What nationality I am I cannot say. My father would never tell me, always clamming up when the subject was broached. So I guess it is some race held in low esteem, which he deemed it just as well to keep from his offspring, who realized at an early age who did the deeming around the house. Still, one itches at times to know. Our name, Sandwich, is no clue, being the name of the English couple, both dead now, who adopted him. Learning his ethnic origin from them must have been a blow, judging from his decision to spare me, and my mother too (or to spare himself the possibility that she might break the engagement if she learned the truth). Mother was a mongrel but predominantly French, so at least I know what I am on that side. I would try to pry the facts out of my father with pleas, demands and finally outright threats of legal action, without effect. The discovery that he was illegitimate seemed to trouble him far less, so they must be pretty bad.
This aim to please is not by way of "compensation." It's simply my nature, and would have been had I learned that I was pure Gallic, or descended clean down the paternal side from the Earl of Sandwich. People seem to like me. And the substructure, as I say, bears scrutiny. No mare's-nest will be uncovered, that I promise. And I think I can imagine your relief to learn that you are not to be ushered on yet another of those conducted tours of the sewermains of human nature, of which I do not possess a very interesting set, I fear, by yet another exponent of the fouler-than-thou school, of which I am not a member. If a man is the salt of the earth let him say so freely and openly, and without any tedious shilly-shallying.
So luckily some attempt can be made here to redress the character assassination now regarded as the proper study of mankind. As for spreading sunshine, that gets under way where least expected, in the very house of God—in my case St. Anthony's on the south side of Chicago—in whose confessionals some relief from the seamy side is sorely needed, judging from the greed and falsehood principally aired there by adults, as well as by their apple-thieving, parent-flouting young: my playmates. Oh, how I know them! Rather more encouraging food for thought can be gleaned there with my regular arrival bright and early Saturday morning.
"Father, I helped an old lady across the street, I found a home for a stray cat I found starving in an alley," I begin in one such typical appearance, in the shadowy arbor, at the age of eleven or twelve. "I did my homework without being told, and I returned a dime I found in the schoolyard to a boy I knew it belonged to. Instead of keeping it." That was the week that was.
There is a rustle beyond the latticework, as of the cloth getting a firm grip on itself. At last the whispered response: "And now you are puffed up about these things. Spiritually vain."
"I suppose. I put part of the dough I made at the parish bowling alley in the poor box, and let's see, what else? I don't have pimples from impure thoughts, even though I'm old enough to be thinking about girls. My complexion is clear. All that is pretty well under control, Father. Things are in pretty good shape. In fact apple-pie order."
Another rustle in the ecclesiastical half of the arbor, and this time the answer coming quickly and sharply.
"If you wish to confess the sin of pride, then do so without the commercial if you please. Because I'm busy and there are others waiting. Two Hail Marys."
This was Father Enright. I chose him when I could because I felt we were simpatico. I liked the characteristic wit about the "commercial," and was also amused by his making no bones about knowing who I was, thus scorning the sacred pretense of anonymity. The way the culprit greeted me on the street a few days later left no doubt of that.
"Well, if it isn't my old friend Joe Sandwich," he said with a laugh, as though in the mere act of greeting you by name lay already some contribution to the gaiety of nations. "On our way to Boy Scouts to report some good deeds, are we? Or just out scattering sunshine wherever possible, on a free lance sort of basis?"
I would pretend he was a Jewish rabbi who had blundered into the confessional by mistake, or been assigned there due to some terrible denominational mixup. "Op to wronk deeds again?" he would say then. "So Ah'll demend you should right now make ah good ect contrition. Get on de ball, pliz. Ah'm waitink, odders are waitink, so commence pliz mit de ect contrition." I once pulled a prank on him in the form of a "clerical error." On stationery stolen from Green's haberdashery when momentarily left alone near the back desk, I sent a lot of "bills" out to friends and acquaintances, Father Enright among them. He received one for a hundred and some dollars for a houndstooth jacket, several bright cravats, and a porkpie hat. I could see his expression when he got Mr. Green on the phone, and Mr. Green's too as he said, "Cravats? Wot's dat? I don't hendle merchandise like dat. Just shoits, neckties and a hendful jackets. Cravats? Dot some kind fency item for de feet, like spets?" I like people. Call me a people buff.
And as for resentment and rebellion toward parents, rubbish! I always loved mine, wanted only to please them too. I can remember as a child in my high chair grasping my spoon by the wrong end and shoveling cereal into my mouth with the handle while they shrieked with laughter. That was when they were still alive. Since their departure I can remember many attempts to amuse them equally. When I once told them that in their absence from the house I had sliced my fingers off in the electric fan which they had imprudently left running, sliced them into pieces like so many bananas, my chief reward was not their expressions of anguished guilt—clapped brows, cries of self-reproach—but the ones of joy to which they changed when I unwound the stained cloth wrapped around my hand to resemble a bloody stump. How they hugged and kissed me, and nothing would do but that we all go out and have an ice cream. I am told that such antics are now regarded as having secret roots in hostility, but there is no evidence of this in my case. Introspection fails to yield a single clue to rancor, a single malicious bone in my body, only a natural love of fun when, say, I steal over a neighbor's rooftop to lay a plank across his chimney.
But back to Father Enright buttonholing me on Halsted Street.
"No, I'm on my way to the drugstore to get some medicine for my father," I said, looking him square in the tiny yellow citron-in-a-plum-pudding eye.
"Without being told no doubt."
It was a typical enough week, as I was able to state without qualification on my next visit to the arbor.
"Father, I sit up every evening with my father, doing my homework in his bedroom. He's been quite sick, you know. And I try to lighten the burden for my mother as much as I can, as all this is very hard on her."
It was Father Enright all right. He popped from his lair with more than a rustle this time and, grasping my ear, marched me toward the door of the church.
"I suppose we're just the salt of the earth, eh, Sandwich?" (It was the first time I heard the term used in a believable human context, and not just as an empty Scriptural abstraction.) "Heart of gold, have we, an example to all? Just one of the finest things going? Well, in that case we need the time and space for poor wretched sinners. Out!"
I did not leave without protest.
"I was only joking," I said as I was hustled out.
"Well, you'll have to do better than that here. You're a card, but not the Juggler of Notre Dame yet, by a long chalk!"
He was alluding of course to the itinerant entertainer of French legend who put on his act for the Blessed Virgin, and when the horrified monks broke into the chapel to put a stop to the sacrilege, they saw the Holy Mother descend the altar steps and wipe the sweat from his brow with the folds of her robe. You probably remember the story in its most familiar form as related by Anatole France.
My relations with the other priests soon came to much the same thing as they too became familiar with my intention to take literally what Our Lord said about being perfect even as our Father in heaven is perfect. If he hadn't thought we could be, he would not have bothered to issue the exhortation, is my idea. Not for him this Isaiah stuff about all our righteousness being as filthy rags, and bully for him! My mother's wasn't, neither was that of a lot of other people I could name, myself included. While I might not have been perfect, neither could I for the life of me think of any great faults to report, with the possible exception of a tendency illustrated by my remark that Christ and the Jews of his time were working at cross-purposes. But then that just slipped out. I later learned, from a college teacher named Hines, Freud's belief that all the work of the wit is done by the unconscious.
Well, we were expected to go to confession, and so like a good Christian I went. But no matter who was on duty I had only another string of good deeds to rattle off, and so I was at last warned that I must mend my ways or be barred from the house of the Lord. But the next week it was the same story. Model conduct again and nothing I could do about it.
"I have fed the hungry and clothed the naked," I quietly persisted.
"Ten Hail Marys and as many Our Fathers."
"And I have never neglected my devotionals."
"Well, you can hop to them now. Make it the entire rosary."
This abuse of the confessional I should have put past Father Enright, or whoever was peering through the gloom to get a good look at me now (I have forgotten who exactly it was in this instance), but, as I say, my fame as a saint had spread and they were all laying for me. A priest named Father Reardon, who had had some training in psychology, kept threatening to tell me what I was like.
I think I was handled very poorly, all in all. It was no doubt Father Enright's own obstinacy that prolonged my own. And though it wasn't to pull anybody's leg that I had originally taken the tack I did, it soon very subtly became my motive. I was clowning in the house of God.
I suppose the contest of wills would have gone on forever if it hadn't been for Father Enright's own rather perverse fancy coming into play—and here we do have the element of malice showing up. One day after hearing out another week's stellar deportment he said, "Swell. You're just the kind we want around here, Sandwich. We want to see more of you. Go over to the rectory and beat the rugs. Then wash the windows. And when you've finished that we'll think of something else. Because you're a credit to the neighborhood, and we want you around just as much as possible."
It was then the tide turned. My inherent wish to please won the day. Feeling that I had made my point, and not wishing to labor it, I began reporting a few peccadilloes just to help them save face. I never liked to be a troublemaker. Quite the contrary. If a man ask me to walk with him one mile, I will go with him twain, like a good sort.
CHAPTER 2
MY FATHER was recovering from a heart attack in those days. He had never been in any grave danger, but he thought he was, and his pessimism communicated itself to us—my mother and me, and an uncle, her brother, who was staying with us at the time. We took turns sitting with him, and in the course of my watches (by no means exaggerated to Father Enright) I became aware of a peculiar obsession.
My father was worried about precisely how he would go, in particular what his last words would be. He seemed eager to make an exit that would do him credit, especially since he was an unbeliever and had to show the church this sort of thing could be done without them. He prided himself on his worldliness, in short, and would like to have it said that he went as he had lived, with urbanity, even extreme unction! My mother was the devout one, whose efforts to give me some sort of religious background he did not resist, since he was no bigot on the other side, and perfectly willing that I be let make up my own mind in my own good time.
So he had been reading this recently published book, How They Went, which was a collection, with commentary, of the last words of great men. It told how Beethoven lay shaking his fist at the storm, how Thoreau when asked whether he had made his peace with God retorted, "We have never quarreled," and so on. All that was in this confounded book, you see, and whether his fascination with it was the cause or the result of his fixation, it came to the same thing.
"It makes a man wonder what his own last words will be," he said, when we were alone one evening.
"What difference does it make?" I said, my impatience a little more justified than might have seemed the case had he not been pronounced out of danger. It was hard enough trying to do your homework beside a sickbed without being continually interrupted by the contents of an anthology of death rattles.
"A lot of difference. It's a statement. It characterizes a man, and it's something to leave behind for others to remember him by," he said, his resemblance to a dachshund suddenly depressing. "A sort of summing up."
While he dilated in this vein, I rose and drifted toward the wardrobe mirror to check again whether my resemblance to him, and therefore to a hound dog, was increasing or decreasing with the onset of adolescence.
It was increasing. There was no doubt about it. The nose does not attain full growth till adulthood, but even now I was headed for the tapering snout he was going to leave me, whatever else I was to inherit in the way of mortuary memories and valedictory mots. Up to now I had clung to hopes of escaping this family cross. But when I tilted the cheval glass down to get a better joint view of us, my heart sank at the result.
There was no doubt that my pointed nose was lengthening like my stride, and that with time it would only accentuate the canine conformation of the chops, with the wide mouth circling far back into the cheeks, and the undershot lower jaw. Even as I took in the scene my father executed the mannerism that wrapped the whole thing up. He chucked back the corners of his mouth still farther, as we do to express exasperation or worry. The more "human" one's expression or activity under such circumstances, the greater the sense of caricature. If a man resembling a dog puts a cigar in his mouth or a derby on his head, he will only look like a dog smoking a cigar or wearing a derby, thereby pushing the lampoon to its limits. I sometimes had a dream about my father and me drinking water from a pan, on all fours.
Depressed by this train of thought, I said as I turned back, "Let's pull a trick on the people who just moved into the house next door."
"What kind of trick?"
"We'll make a nuisance call. Watch."
Their name was Upjohn, I had noticed on the mailbox. Getting their number from Information, I gave my father a wink and dialed it.
"Hello," I said when a man answered. "Are you Upjohn?"
"Yes."
(Continues...)
Excerpted from The Vale of Laughter by Peter De Vries. Copyright © 1967 Peter De Vries. Excerpted by permission of OPEN ROAD INTEGRATED MEDIA.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
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