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    The Wild Life of Our Bodies: Predators, Parasites, and Partners That Shape Who We Are Today

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    by Rob Dunn


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    • ISBN-13: 9780061806469
    • Publisher: HarperCollins Publishers
    • Publication date: 12/23/2014
    • Edition description: Reprint
    • Pages: 304
    • Sales rank: 266,957
    • Product dimensions: 5.20(w) x 7.80(h) x 0.90(d)

    Rob Dunn is an associate professor in the Department of Biological Sciences at North Carolina State University and the author of several books, including Every Living Thing. A rising star in popular-science journalism, he writes for National Geographic, Natural History, Scientific American, BBC Wildlife, and Seed magazine. He lives in Raleigh, North Carolina, with many thousands of wild species, including at least one species of mite living on his head.

    Read an Excerpt

    The Wild Life of Our Bodies

    Predators, Parasites, and Partners That Shape Who We Are Today
    By Dr. Rob Dunn

    HarperCollins

    Copyright © 2011 Dr. Rob Dunn
    All right reserved.

    ISBN: 9780061806483


    Chapter One

    The Origins of Humans and the Control of Nature

    In the summer of 1992, Tim White saw the remains that
    changed his life. The first thing he saw was a tooth, a single molar.
    And then as he approached the spot in the clay bed, there was more.
    He could not be sure what he was looking at. They could have been
    the remains of a dog almost as easily as those of a teenage girl. He
    could not even be sure whether there was just one body or several.
    A search party was staged and every bit of potential evidence began
    to be collected. Soon, a little farther away, other clues were discovered
    —more teeth and an arm bone. The flesh was long gone, yet in
    their precise geography, these parts seemed to tell a story.
    White stepped back from the bones and walked around them
    to gain perspective. The more he looked, the more he was able to
    sort out what he was seeing. But it took time. It was not until 1994,
    two years later, that enough bones turned up to reconstruct the body,
    or at least more of its parts. Ultimately, several individuals would
    be discovered, but it was this first one that called to him. All these
    years removed from her last breath, she still commanded attention.
    He could scarcely look away. She stirred a feeling in him—maybe it
    was the heat mixing with his ego, a kind of psychological indigestion
    —yet he began to imagine it was something else. Every scientist
    who studies fossils hopes that one day his walk in the desert will be
    interrupted by a find everyone else missed, a find so important that
    the desert itself seems to increase in worth. With time, White began
    to believe that this was what had happened to him.

    Tim White, a professor of biological anthropology at the
    University of California, Berkeley, has been working with the bones
    of human ancestors and other primates for decades. He knows the
    bones of monkeys, apes, and men as intimately as anyone knows
    anything. He has run his fingers over millions of bones, drawn
    them, tapped them, dug them out. Time and intuition suggested
    to White that these bones in the sand were not quite a woman. Nor
    were they quite an ape. White could not prove where they belonged
    on the tree of life, not as they lay disordered in the desert, but he
    felt in some deep and primitive part of his brain that they were
    significant. Not the missing link connecting humans and apes, but
    something more. Perhaps they were the bones that made the entire
    search for a missing link irrelevant. So much of fossil work has to do
    with native intuition, sorting the ordinary from the extraordinary
    upon a quick glance or a feel. White's gut knew this was extraordinary.
    The skull was unusual. The feet were unusual. And when
    White and his colleagues looked at the sediment in which they
    were found, it was a thin layer sandwiched between two volcanic
    events, events of known ages, between which played out the life of
    their quarry, a life whose date of birth was 4.4 million years ago.

    The bones had been left there long before the origin of humans or
    that famous fossil Lucy, on which so much of our existing under-
    standing hinged. If White was right, this find would immortalize
    him. If he was wrong, well, he might be just one more anthropologist
    left half mad in the dust of his own imagination.
    Certainly there were things that pointed to White's madness.
    The odds of finding a fossil as unique and important as he thought
    this one might be were extraordinarily low, a billion to one, if not
    worse. Yet, if White was looking for affirmation, he could also find
    it. The context of this discovery alone suggested he could be on to
    something. He and his colleagues were working in Ethiopia's Afar
    desert. Their site, called Aramis, was not far from a place where
    other early-hominid bones had been found in 1974. Nor was it far
    from where he and colleagues had discovered the very earliest bones
    of humans, some 160,000 years ancient. If White was going to
    excavate these bones, he wanted to do it right. "Right," though, is
    expensive in both time and money. The temptation to do it quickly,
    to make a surgical but dirty strike, would have been great. He
    resisted. Credibility in the study of human evolutionary history is
    hard to come by but easy to lose. What would come next—the
    many tiny bones and fragments of bones, each one picked from the
    ground, treated, and pieced together slowly and carefully—would
    have to be done perfectly. A single fragment of jaw would come to
    occupy months of an anthropologist's time. A shard of pelvis, weeks
    more. And there were just so many bones. It seemed as if this body
    had been trampled on by ancient hippos, only to be punished a little
    more each year by the grinding movement of the earth, the tunneling
    of termites and ants and, more simply and less forgivingly, the
    passage of time. These bones had 4.4 million years to fall apart. He
    hoped it would not take quite that long to put them back together.
    All of Tim White's assistants and all of his colleagues struggled. It
    was not just that the bones had been smashed to pieces. The pieces
    themselves were brittle. When handled incautiously, they would
    turn to dust. A few did.
    One hopes for a breakthrough, a great and leaping moment
    of "Aha!" None came. White published a small paper on the find
    in 1994, more to spray his territory than as a revelation. At that
    point, nothing yet seemed done. What seemed particularly
    unresolved was the broader story of who these bones belonged to—
    what she ate, how she moved, and, more generally, how she lived.
    White and his colleagues would have to have all the bones in
    place to see that. Once they did, they would be able to compare
    this skeleton to other younger ones and, of course, to their own
    bodies. What White and company wanted to see were the differences.
    White thinks it was actually trampled by hippos, literally.
    Some things in particular would be telling: the size of the
    skull and hence the brain, the shape of the hips and thus how this
    woman walked, and the feet. (It could be said that biological
    anthropologists have a thing for feet; the point of a toe can mean
    the difference between a foot that clings to a branch and one that
    sprints.) Nor were the intricate bones all that White and his crew
    sought. They also gathered the other fossils they found around this
    woman, all of them—other animals, even the remains of plants.
    They wanted to see this whole world for what it was, whatever
    that might be. Jamie Shreeve, a National Geographic editor, has
    described White as being "hard and thin as a jackal,", but maybe he
    is more like a hyena, an animal that gathers all that it can from
    each broken-down piece of bone.
    White and his team scarcely talked to anyone about what they
    were doing. No one outside the group knew exactly what had been
    discovered. Details were leaked one year to the next, but the
    details seemed to conflict, almost as though false clues were being
    left intentionally. Meanwhile, what White was beginning to think
    was that the woman in the sand—Ardi, as he would affectionately
    come to call her—was the earliest complete skeleton of a human
    ancestor.6 If so, hers would arguably be the most important hominid
    fossil ever discovered. This was enough to keep White ardently
    at his work. In fact, ardent does not begin to be a strong enough
    word.
    As White and his team worked, it was clear that the bones they
    were assembling looked, in many ways, human. The differences
    between what White and his team had found and the bones of modern
    humans were, in the broader context of evolution, tiny. She may
    have been 4.4 million years old, but much of her was like a human
    child. The same would have been true for her organs and cells, had
    they lasted. She was like us for the simple reason that the main
    features of our bodies evolved far earlier than the earliest hominid or
    even the earliest primate. To find the bones of animals with much
    different parts, you must go far deeper into the layers of dirt. By the
    time Ardi was born, we were almost completely who we are today,
    minus a few bells and whistles, or perhaps better said, big brains,
    tools, and words.
    Most of our parts evolved in some context not only different
    from that in which we use them today but different even from that
    in which the fossil woman discovered by White would have used
    them. We share nearly all our genes with chimpanzees and, even
    more, Tim White would come to argue, with the bearer of the
    bones he discovered. But we also share most of our traits and genes
    with fruit flies, a fact upon which modern genetics depends for its
    succor and funding. We even have many genes in common with
    most bacteria, genes that exist in each of our cells.
    The layer in which Tim White was studying his fossil find
    was, at its deepest, about two feet beneath the surface of the desert
    sand and sediment. Two feet is the depth of sediment that built up
    across 4.4 million years, sometimes a few grains at a time, sometimes
    more. The layers of sediment in which fossils and history
    are trapped are not laid down evenly, but if they were, the layer
    in which the story of life begins would be nearly half a mile in the
    earth. At the bottom of that sand pile, one can find the era of the
    first living cell. Already it was a little bit like each of us. It had
    genes that we still have, genes necessary for the basic parts of any
    cell. Between that moment and Ardi was the origin of the
    mitochondria, the tiny organs in our cells that render energy from non
    non-energy, the first nucleus in a cell, the first multi-cellular organisms,
    and the first backbone. When primates show up, just thirty feet
    below the surface, the depth of a well, they were small, runty even,
    and, no offense, not very smart, but they were already nearly identical
    to us genetically.
    When the individual that White found had evolved, our hearts
    had been beating, our immune systems had been fighting, our joints
    clicking and clacking, and our parts otherwise being tested in our
    vertebrate ancestors against the environment for several hundred
    million years. Across these vast stretches of time, climates waxed
    and waned, continents moved against each other. Yet a few realities
    remained unperturbed by these machinations of dirt and sky.
    The sun rose and fell. Gravity pulled every action and inaction to
    the earth. Parasites attached themselves. No animal has ever been
    free of them. Predators ate everything; no animal has ever been free
    of them either. The pathogens that cause disease were common,
    though perhaps less predictably present than parasites and predators.
    Every species existed in mutual dependency with other species,
    in relationships that evolved essentially with the origin of life.
    No species was an island. No species had ever, in all of that time,
    gone it alone.
    All these things were true not just across most of Ardi's life, or
    most of primate evolution, but since the very first microbial cells
    evolved and another cell realized the possibility of taking advantage
    of them. The interactions among species are life's gravity, predictable
    and weighty. Beginning in the layers of earth in which Tim
    White was digging, or perhaps slightly more recently, these
    interactions would begin to change. For the first time in the entire
    history of life, our lineage began to distance itself from other species
    on which it had once depended. This change would make us human.
    We were not the first species to use tools or to have big brains.
    We were not even the first species to be able to use language. But
    once we had big brains, language, culture, and tools, we were the
    first species that set out to systematically (and at least partially
    consciously) change the biological world. We favored some species over
    others and did so each place we raised a home or planted a field.
    Anthropologists have been arguing for a hundred years about what
    makes a modern human, but the answer is unambiguous. We are
    human because we chose to try to take control. We became human
    when the earth and all of its living things began to look like wet
    clay, when our hands, meaty with flesh, began to look like tools.

    (Continues...)



    Excerpted from The Wild Life of Our Bodies by Dr. Rob Dunn Copyright © 2011 by Dr. Rob Dunn. Excerpted by permission of HarperCollins. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
    Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

    Table of Contents

    Introduction ix

    Part I Who We All Used to Be

    1 The Origins of Humans and the Control of Nature 3

    Part II Why We Sometimes Need Worms and Whether or Not You Should Rewild Your Gut

    2 When Good Bodies Go Bad (and Why) 17

    3 The Pronghorn Principle and What Our Guts Flee 30

    4 The Dirty Realities of What to Do When You Are Sick and Missing Your Worms 45

    Part III What Your Appendix Does and How It Has Changed

    5 Several Things the Gut Knows and the Brain Ignores 61

    6 I Need My Appendix (and So Do My Bacteria) 91

    Part IV How We Tried to Tame Cows (and Crops) but Instead They Tamed Us, and Why It Made Some of Us Fat

    7 When Cows and Grass Domesticated Humans 111

    8 So Who Cares If Your Ancestors Sucked Milk from Aurochsen? 130

    Part V How Predators Left Us Scared, Pathos-ridden, and Covered in Goose Bumps

    9 We Were Hunted, Which Is Why All of Us Are Afraid Some of the Time and Some of Us Are Afraid All of the Time 143

    10 From Flight to Fight 155

    11 Vermeij's Law of Evolutionary Consequences and How Snakes Made the World 164

    12 Choosing Who Lives 181

    Part VI The Pathogens That Left Us Hairless and Xenophobic

    13 How Lice and Ticks (and Their Pathogens) Made Us Naked and Gave Us Skin Cancer 203

    14 How the Pathogens That Made Us Naked Also Made Us Xenophobic, Collectivist, and Disgusted 217

    Part VII The Future of Human Nature

    15 The Reluctant Revolutionary of Hope 233

    Acknowledgments 261

    Notes 263

    Index 279

    What People are Saying About This

    Edward O. Wilson

    “An extraordinary book about a previously little explored subject. With clarity and charm the author takes the reader into the overlap of medicine, ecology, and evolutionary biology to reveal an important domain of the human condition.”

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    “An extraordinary book. . . . With clarity and charm [Dunn] takes the reader into the overlap of medicine, ecology, and evolutionary biology to reveal an important domain of the human condition.”—Edward O. Wilson, author of Anthill and The Future of Life

    Biologist Rob Dunn reveals the crucial influence that other species have upon our health, our well being, and our world in The Wild Life of Our Bodies—a fascinating tour through the hidden truths of nature and codependence. Dunn illuminates the nuanced, often imperceptible relationships that exist between homo sapiens and other species, relationships that underpin humanity’s ability to thrive and prosper in every circumstance. Readers of Michael Pollan’s The Omnivore’s Dilemma will be enthralled by Dunn’s powerful, lucid exploration of the role that humankind plays within the greater web of life on Earth.

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    Booklist (starred review)
    [Dunn is] a master at applying the principle of administering a spoonful of sugar (i.e., humor) to make the “medicine” of complicated scientific information not merely interesting but gripping. Nothing less than an every-person’s handbook for understanding life, great and small, on planet Earth.
    Edward O. Wilson
    An extraordinary book about a previously little explored subject. With clarity and charm the author takes the reader into the overlap of medicine, ecology, and evolutionary biology to reveal an important domain of the human condition.
    New York Journal of Books
    Grabbing the reader from the start . . . Dunn moves through the answer to these and other questions with a sure use of language, scientific research, and humor-all of which combined keep the reader highly engaged. . . . Mr. Dunn is a thorough and talented writer.
    Boston Globe
    A pleasure to read. He is not a biologist moonlighting as a writer; he is both. Dunn also does a wonderful job interspersing history, research, and speculation with real-life human beings. He has a natural flair for drama and tension . . . a highly readable, informative mashing of ideas and disciplines.
    Booklist
    "[Dunn is] a master at applying the principle of administering a spoonful of sugar (i.e., humor) to make the "medicine" of complicated scientific information not merely interesting but gripping. Nothing less than an every-person’s handbook for understanding life, great and small, on planet Earth."
    Library Journal
    In his latest book, Dunn (Every Living Thing: Man's Obsessive Quest To Catalog Life, from Nanobacteria to New Monkeys) uses the principles of evolutionary ecology to illustrate how humans have become increasingly disconnected from nature and are sicker because of it. Many books examine human interactions with nature, but Dunn provides interesting new insights by using an evolutionary perspective to illustrate why early humans may have felt the need to control the natural world. As survival became easier, eradication of "pests" and other things perceived as undesirable led to greater susceptibility to disease and to new anxieties. Adding touches of humor along the way, Dunn deftly explains complex biological systems for the general reader. While the topic may seem gloomy at first glance, Dunn offers reasons for hope. From recolonizing our guts with parasites to creating urban agricultures, he shows how reconsidering our current philosophies while continuing to learn from other species may save us yet. VERDICT Highly recommended for nature aficionados, this book should inspire many lively discussions.—Tina Neville, Univ. of South Florida at St. Petersburg Lib.
    Kirkus Reviews

    Dunn (Biology/North Carolina State Univ.;Every Living Thing: Man's Obsessive Quest to Catalog Life, from Nanobacteria to New Monkeys, 2008) proclaims that many human ills and behaviors reflect the evolutionary past of a species that has put itself above nature and all other species.

    Thus our antibiotic habits have unbalanced our immune systems, leading to attacks on our own tissues rather than invading organisms. This "hygiene hypothesis" may account for increases in autoimmune maladies like Crohn's disease. The solution? Repopulate the gut with worms that the immune system tolerates or that may suppress the system's hyperactivity. Dunn writes that Crohn's and other such disorders are rare wherever gut parasites are common. He points to a cottage industry selling worm eggs and even suggests going barefoot in a primitive latrine in hopes that worms will infect. Some swear by the treatment; others are not helped. Dunn cites studies suggesting that the appendix, supposedly vestigial, is the nursery for good bacteria needed to replenish a gut decimated by antibiotics and provides examples of microbes essential in human and other metabolisms (think termites' ability to eat wood). The author stresses our interdependence with species on a larger scale. Where cows were domesticated, mutations that allow adults to digest milk prospered. Where agriculture flourished, some grew fat and society developed haves and have-nots. Where venomous snakes abound, human and primate color vision was honed. Throughout the book, Dunn exaggerates his tales to increase the shock value, and he ends with a paean to hope and progress in the form of green city buildings—not just with rooftop gardens, but vertical farms of crops to delight any locavore (for more specific information on vertical farms, see Dickson Despommier's The Vertical Farm, 2010.)

    Dunn provides some useful information and updated evolutionary history, but the book is marred by excessively provocative and often purple prose.

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